The perils of OHWB-Owning Housing While Black


In a Houston neighborhood it is still illegal for some places to be purchased by African-Americans

Rule 21 of the “Article & Bylaws” of Northwood Park states that “[n]o lot in said Subdivision nor any interest therein shall ever be sold, leased or rented to, or occupied by any person other than the Caucasian race.”

Documents on the Northwood Park Civic Association website showed that the group made an effort to change the race-based restriction in 2004. But almost a decade later, the group explained in its newsletter than it was still collecting signatures for the effort.

“The 1957 deed restrictions protect the homeowners from those that would mutate a diverse residential neighborhood into a conglomeration of shops, non-residential storage and car lots, junk yards, trucking companies, trailers, and mobile homes that would ruin a residential neighborhood’s desirability and destroy the quality of life of the residents…..”

The reference above to diversity is only mildly amusing. In another case however, black homeowners living in a prosperous white neighborhood had difficulties selling their house

Everyone tells you it’s hard to sell a home nowadays. No one tells you how hard it is to sell a home while black.

Last March we did all the things you are supposed to do when selling a half-million-dollar Orange County, Calif., home. We packed items we were no longer using. We downsized our furniture. We painted baseboards and repaired walls. We even bought new wall art to neutralize the feel. After seeing several comparable homes sell within weeks of listing, we were certain we would only be on the market for a month at most. We were wrong…………….

In the end, we sold our home. It took longer than planned and cost us both emotionally and financially. Our experiences showed us that while we could change everything about our home, we couldn’t change the color of our skin, nor the stigma attached to it. From the onset, we knew that black-owned homes were deemed less valuable. But we underestimated the impact that would have on our sale in a predominantly white neighborhood.

We have added this to our lessons learned. Now we know better than to underestimate the power of anti-blackness.

Post racial America is still very much not!

For far too many people in America, the default color is white


….and Bobby Jindal is another example of that in what he allows his image to be seen as and how others perceive his image to be.  It speaks of racism and privilege which says nothing is acceptable if it’s not whitened and one is never good enough if he/she’s not lighter.  As was noted here

Arasalan Iftikhar was banned from further appearances on MSNBC for stating that Bobby Jindal was “trying to scrub some of the brown off his skin” after his anti-Muslim comments in London, but as offensive as his statement may have been, it looks as if he was right.

Some say Jindal may run for president next year. I don’t know but I care that he’s allowing the “lie” that white is right to continue to invade the Nation’s consciousness if he does by allowing this perception he has of himself and what he allows others to have of him.

This is Jindal's wikipedia photo

This is Jindal’s wikipedia photo

This portrait was drawn by an unnamed supporter of Jindal

This portrait was drawn by an unnamed supporter of Jindal

This is the governor's official portrait and hangs in the state capital

This is the governor’s official portrait and hangs in the state capital

White is the default value


Montgomery County police edited this photo to cover a racial slur spray-painted onto the garage door of a home in Chevy Chase. (Montgomery County Police Department)

Montgomery County police edited this photo to cover a racial slur spray-painted onto the garage door of a home in Chevy Chase. (Montgomery County Police Department)

When I first saw this headline it made my blood boil and here’s why.  This slur was written on property owned by the n******….it IS their home, it’s where they belong, it would be where they would go when they go home, but the person or persons who wrote the epithet know that.  What they are saying to the African-American occupants of that house is they don’t belong wherever the racist authors say they don’t belong.  At the moment it’s the neighborhood……….and at some other point during their racist ire it might very well be any place in America because for most white people…..they belong everywhere and have an inalienable right to go wherever they want.  People of color on the other hand are not naturally assumed to have equal protection under the law….rather they must be given that right when, and, or if whites say they can have it.  American hasn’t changed……it’s only gotten worse.

Idaho Governor Butch Otter: “The Poor Are Genetically Inferior”


City World News

Butch OtterA former Butch Otter staffer leaked a partial audio transcript she secretly recorded at an informal meeting Otter held with his Chief of Staff and the Director of the Idaho Department of Health & Welfare. The lurid, rambling transcript reveals a Nazi-esque attitude toward Idaho’s poor.

Look, I hear that… David and I debate this… but the big difference between the rich and the poor… it’s genetics. Poor people are genetically inferior, but that’s okay… [unintelligible] Don’t jump my roost about it… I didn’t make up that fact. It’s going to have to be okay, because it’s not like we can kill them [laughter from Otter]. But we need to stop spending… you know, spending so much on the inferior… It’s going to raise taxes, hurt economy, if we don’t. [unintelligible] Poor people deserve to live. I’m not heartless… [unintelligible] strict guidelines. Thank God we have religion… [unintelligible] retail… The lesser obviously can’t take care of themselves without it. I represent the genetically inferior… [laughter from Otter].  I’m bringing them jobs… the call centers… The Kuna meat packing plant… [laughter from Otter]. Inferior need to work harder now and realize that big government isn’t here in Idaho. We have to make cuts and John and Stewy back me on this…[unintelligible] the people won’t be able to compete with the superior, but let’s keep the message that they can and everything will work fine.”

The staffer says the three men often get together to candidly discuss issues affecting the State. The staffer claims to have other recordings regarding Otter’s belief that gay people have a genetic flaw, his plan to eradicate wolves in Idaho and his desire to further criminalize marijuana laws.

Context


Cherif Kouachi , on the left and his brother Said

Cherif Kouachi , on the left and his brother Said

This is not an excuse it’s offered to show what made Cherif Kouachi and his brother do such a terrorist type attack on the soul of France.  It like most things that deal with the Middle East, has a history and Cherif Kouachi’s history began with Abu Ghraib; you know that awful part of American history we’d much rather forget and which has been sanitized by media because it was so inhumane and dastardly.  The pictures revealed weren’t even the tip of the iceberg; there were some far more brutal that dealt with rape and bestiality of prisoners…..men, women and children.  In fact they are so bad that the Obama administration has refused to release the remaining ones for fear they would inflame public passions and spark an international outcry.  Abu Ghraib is something we want to forget but the people of Iraq…..God bless them and those who went there like Cherif Kouachi aren’t probably going to forget anytime soon.  Oh forgive, no doubt, American largesse will make them but those like Cherif  who aren’t likely to partake in the purchased conspiracy of silence aren’t going to.

We have this illusion that we, America can do no wrong…that we are the beacon of light for civilization and if we do anything criminal it’s for a greater good or could never equal what others far more barbaric and uncivilized than us could do.  We’re good at setting up false equivalences, but Kouachi no doubt heard it all when he was in Mesopotamia in 2011 and he seethed.  We’ve written about France a lot here on the pages of Miscellany101 and how it’s false claims of liberty and equality are nothing more than sticks they used to beat secularism into their subjects…..Christian, Muslim or Jewish.  For Muslims however there has been a steady eroding of rights to practice their religion, especially for women, like nothing seen since the days surrounding World War II. That fact no doubt also had a lot to do with Cherif’s destructive anger; unemployed and living with or knowing women who might have felt hampered by their government to practice their religion was enough to make him teeter on the edge….until he saw these..

 

 

As you can see they vary in obscenity and many of you depending on your daily diet of murder, mayhem and pornography probably don’t find any of them offensive.  I remember back in the day when the crucifix was submerged in a bottle of what was said to be urine and many people in government were up in arms about that and wanted to cut funding to the arts.  No, it’s not the same thing as what happened in France, not even close, but it underscores the fact that people are entitled to have their religious figures, symbols respected.  Now lest you think I’m trying to make excuses, I tweeted before even seeing these cartoons ‘Did they have the right to publish the cartoons? Yes. Are they offensive? Yes! Should Muslims protest and create acts of violence? No!’…..and quite frankly I stand by that position but before you go off all high and mighty about the right to free speech, think about what you would do if someone willfully posted pictures of your beloved family member for all the world to see and claim to do it in the name of freedom of speech…..

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The KKK- at it again


kkkThey never go away…they are always lurking somewhere on America’s landscape and they’re back again with some uniquely #whiteprivilege notions of defense and Ferguson, Missouri.  Seems they’re spreading pamphlets threatening lethal force against terrorists who are or will be protesting in Ferguson.  Claiming their threats of force are self-defense in nature I’m led to ask when was any member of the KKK threatened with imminent harm during the demonstrations this past summer that took place in Ferguson? We all know the answer to that is none but what was threatened was white people’s notions of a docile, complacent black community that was willing to accept anything that happened to it or the people who lived in it. Seems the people of Ferguson were woken from their slumber with the murder of Mike Brown.

As is usually the case with rioting and mob rage, the victims of the more extreme acts of protest were the African-American citizens of the community where Michael Brown lived and was killed.  The KKK hasn’t had any publicity in some time, so perhaps their emergence in the public spotlight is an attempt to get some of that much needed fame to keep themselves relevant on the social scene but their rationale is totally irrational.

Law enforcement officers watch on during a protest on West Florissant Avenue in Ferguson, Mo., on Aug. 18, 2014. (credit: Michael B. Thomas/AFP/Getty Images)

Law enforcement officers watch on during a protest on West Florissant Avenue in Ferguson, Mo., on Aug. 18, 2014. (credit: Michael B. Thomas/AFP/Getty Images)

The police have done a better job than even the KKK given free rein in the streets of Ferguson could ever do in suppressing and intimidating the African-American citizens of Ferguson.  Indeed, they’ve even publicly executed one of them and are about to go unscathed for it; what the KKK is angry about is that black people are upset about their oppression and have chosen to express that anger which let’s be clear peaceful expressions of anger and discontent with government are protected speech.  In these days of politicians claiming their right to bear arms as a way of protecting government assault on their freedoms or everyday citizens exercising open carry as a form of free speech, the demonstrations of Ferguson are no less a part of this social phenomenon; in fact they precede it because they belong to the civil rights era of more than half a century ago.

The KKK is a joke that needs to be taken seriously.  Citizens can change the composition of municipal government and by extension its constabulary with the vote. Just as it swung one way several weeks ago, it can decidedly swing in the opposite direction if people use it and Ferguson citizens should use it to make a full makeover of  the system there.  As for the KKK they should people in Ferguson have a right to protect themselves from KKK terror and I hope they exercise that 2nd amendment right.

America’s summer of white supremacy: A postmortem


From Salon.com, by Bridgett Davis

The summer of 2014 was a summer of protest: African-Americans took to the streets with a simple but ambitious demand: “Treat us like human beings.”

In Ferguson, Missouri, marchers held placards that reprised the 1960s slogan, “I AM a MAN” (now with the addition of “I AM a WOMAN”). In this town where police fired 10 shots at unarmed 18-year-old Michael Brown and struck him six times, apparently while his hands were up, a homemade sign said, “Don’t shoot! Black men are people, too!” Others carried signs insisting that “Black life matters.”

On Staten Island, those protesting the chokehold-killing of Eric Garner by a white cop voiced the same theme. “The reason I’m marching is because it’s time for people of color to be recognized as human beings,” 63-year-old Shirley Evans told the Daily News. “For years and years, we’ve been fighting for our rights. It’s time we’re seen as equals.”

A human being has the right to not be gunned down by the police for “blocking traffic,” and then be left rotting in the sun for four hours. A human being has the right to not be choked to death for “resisting arrest” for allegedly selling loose cigarettes – despite repeated pleas that he can’t breathe.

But other basic rights are also required to sustain human life – like access to water. When Detroit’s Dept. of Water and Sewage systematically shut off the water of more than 125,000 of its poorest residents – some of whom owed as little as $150 on their bills – the UN found that the shutoffs were a basic violation of human rights.

“These are my fellow human beings,” Detroiter Renla Session told the Detroit News. “If they threatened to cut off water to an animal shelter, you would see thousands of people out here. It’s senseless…. They just treat people like their lives mean nothing here in Detroit, and I’m tired of it.”

The denial of black humanity takes many forms. A police officer in a nearby town declared that the Ferguson protesters “should be put down like a rabid dog.” Anothersuburban cop, on duty in Ferguson during the protests, pointed his rifle in protesters’ faces and yelled, “I will fucking kill you.” After both incidents received news coverage, the two men were obliged to leave their jobs — but these and similar incidents raise questions about the institutional culture they reflect.

Certainly in Ferguson, those protesting Brown’s killing were treated by the police as an inhuman entity, en masse. The use of armored vehicles, tear gas, plastic bullets, threatening tactics and unconstitutional arrests sent a clear message: If you express your anger and your grief, you put your freedom – and maybe your life – at risk. The freedom of speech that the Supreme Court has guaranteed to corporations and the wealthy was not extended to the protesters in Ferguson.

Ferguson’s black residents live in fear of the police in part because the police force has 50 white officers and three black ones, patrolling a community where 67 percent of the residents are black. Not surprisingly, blacks make up 86 percent of police stops, according to a racial profiling report from Missouri’s attorney general.

These inequalities highlight the fact that the Mike Brown or Eric Garner killings aren’t just caused by the individual bigotry or hot temper of one “bad apple” cop. They reflect structural inequities that run deep throughout U.S. society and history.

Four miles south of Ferguson is the burial place of Dred Scott, the slave who in 1857 sued for his freedom and lost. He lies in Calvary Cemetery on West Florissant Avenue – the same street that, up in Ferguson, has been the center of protests since Mike Brown was killed. In rejecting Scott’s claim to freedom, the Supreme Court’s Chief Justice wrote, “A free negro of the African race, whose ancestors were brought to this country and sold as slaves, is not a ‘citizen’ within the meaning of the Constitution of the United States.” Lest we forget, African-Americans’ slave ancestors were described in the U.S. Constitution as “three-fifths” of a person.

One hundred fifty-seven years after Dred Scott lost his case, and 156 years after his death, the bruising effects of the country’s racist history are evident throughout the structures of American society. That history has shaped institutions that deprive black Americans of the political power to shape their future, or the resources they need to do so.

Ferguson and Detroit are both places where a largely black community is run by a white power structure. In Detroit, Republican Governor Rick Snyder appointed Emergency Manager Kevyn Orr to replace elected officials; a new white mayor, Mike Duggan, now runs the city with an emphasis on what sociologist Thomas Sugrue calls “trickle-down urbanism,” a focus on selective gentrification that excludes jobs for working-class residents.

In Ferguson, the police chief is white, the mayor is white, and five of the six city council members are white. Moreover, the district where Michael Brown attended high school, in which almost all students are black, is controlled by a white, out-of-state Republican.

Unequal political power perpetuates unequal access to resources. The largely poor and black residents of Ferguson and Detroit both contend with shrinking city services that impede daily life, abysmal job prospects, punitive social-welfare policies, and underfunded school systems. An acute example of this phenomenon is seen in the high school from which Michael Brown graduated, which had only two cap-and-gown sets for its graduates, who had to take turns wearing them to pose for graduation pictures.

Detroit has been subject to public disinvestment for decades. The water shutoff this summer was the culmination of years of statewide cuts in public spending, a consequence of anti-tax politics that were significantly fueled by racial animus. From Reagan’s fables about “welfare queens” and Cadillacs to Lee Atwater’s infamous “Willie Horton” ad, white resentments and fear have been used for decades to consolidate a policy of shrinking the public budget. As was dramatically clear when Katrina hit New Orleans, it’s a policy that hurts African-Americans the most, even as it injures the public as a whole.

As Missouri’s public budget shrinks, the black majority in Ferguson has been obliged to pay for its own oppression. Newsweek has reported that despite Ferguson’s relative poverty, the town’s second-largest revenue source is fines and court fees. Its court issued 24,532 warrants last year, or about three warrants per household. Essentially, the town has been bankrolling itself vis-à-vis racial profiling and harassing black residents with costly tickets, warrants and court fees for such crimes as “driving while black,” so-called jaywalking (what Michael Brown was stopped for) and other trumped-up violations.

The reason communities like Ferguson or Detroit lack the funds to pay for basic needs is not because there is no money. Millions of dollars in federal resources have been allocated to equip local police forces across the country with military combat gear, often to police largely black communities. That reality was on ugly display during Ferguson’s street protests. Yet Detroit’s 688,000 residents have received no federal aid to avert or recover from its historic bankruptcy filing. As one man on Twitter, who identifies as@YoungMelanin95, tweeted: “They have the money to bring military-grade weapons to a civilian protest, but not enough money to give Detroit access to clean water.”

The attacks on unions in Detroit, public and private, have attacked the ability of black workers to maintain a middle-class income. When I grew up in Detroit in the 1960s and ’70s, the UAW was still a vigorous union whose strength insured robust wages and benefits for its members. As a result, my father and cousins and uncles made salaries that enabled them to live well – to own homes, support their families, send their children to college, retire without worry. Concessions demanded of the autoworkers’ union disproportionately hurt Detroit’s black residents, and more recent attacks on the wages and pensions of public workers have their own racial edge.

Nationally, black workers are 30 percent more likely to hold public-sector jobs. In majority-black Detroit, the figure is much higher. This year Detroit teachers faced a 10 percent pay cut until public outcry prompted its emergency manager to reverse course days before the start of the school year.

And so the basic rights of more than 10 million underprivileged African-Americans are undermined by the limited resources allocated to them: those deemed worthy by a racist society receive the most, those deemed unworthy receive the least – and have the most exacted from them.

That is the backdrop against which, just this summer, water was withheld in one place, and lives gunned down in many others. No wonder that out of frustration and necessity, people in both Detroit and Ferguson – and in solidarity protests across the country – have taken to the streets to demand that their humanity be recognized.

Denial of common humanity has always been fundamental to white supremacy throughout history. We can draw a direct line from the 19th-century anti-slavery slogan — “Am I Not a Man and a Brother?” —  to this summer’s protests: “I AM a Man.” The pattern is clear as day.

A life can be taken by the fast, brutal violence of a police bullet or a chokehold. But there is also the slower violence that can kill you just as dead, more gradually and in pieces – through poor health care, unemployment and bad housing, through denying you the resources you need to live.

From Ferguson to Detroit to Staten Island — and now to Beavercreek – this summer’s protests have been a source of hope. But protesters know that if we are to ultimately succeed, we must attack the systemic racism that has been the feeding ground for dehumanizing black life, or we will be here again. And so, local residents in each city are fighting to challenge structural racist practices, and are inviting those who live elsewhere to act in solidarity with them.

In Ferguson, activists are building sustained campaigns on many fronts. Hundreds have packed city and county council meetings and “town hall” sessions, demanding the immediate arrest of Michael Brown’s killer, Officer Darren Wilson, and replacement of the biased county attorney with a special prosecutor. Street protests have continued, in the face of continuing police arrests. (A local activist’s Twitter profile notes: “I spent more time in jail than Darren Wilson.”) With a voter registration drive working to empower Ferguson’s black majority, elected officials in St. Louis County have formed the Fannie Lou Hamer Democratic Coalition, a new political group putting politicians on notice: If you don’t support the African-American community, we won’t support you. Broadening the struggle further, activist groups are hosting a weekend of resistance Oct. 10-13, aiming to build momentum for a national movement against police violence.

In Detroit, mass protests and direct action this summer were followed by intervention in court; over objections from the emergency financial manager, activists told the judge in Detroit’s bankruptcy case why he should consider blocking the water shutoffs. As testimony got underway, members of the Detroit Water Brigade rallied Sept. 22 on the steps of the Federal Courthouse, demanding that the court intercede. Organizers alsoannounced the start of “a citywide, escalating direct action campaign,” pledging to “defend our neighbors and our families from water shutoff trucks and water tax lien foreclosures.” A minister who spoke at the rally found water to his church shut off the next day – but grassroots pressure quickly forced the city to turn it back on.

These efforts and others are part of a new wave of activism to end inhumane treatment of the nation’s black citizens. Here’s how you can make an impact, from anywhere in the world: Join the efforts @detroitwaterbrigade.org and fergusonoctober.com.

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