ISIS Ideology Is Not True To Islam, And These Imams Are Fighting Back


Britain Imams
Using a twisted version of Islam, the militant group Islamic State, or ISIS, has pushed online campaigns to attract youth to its bloody crusade in Syria and Iraq. Now a group of British imams and scholars is looking to “reclaim the Internet” with a new magazine aimed at shifting the conversation and spreading a message of truth.

Haqiqah, meaning “the truth” or “the reality” in Arabic, is a digital magazine created by Islamic scholars with the purpose of educating young people about the realities of extremism, according to its backers at Imams Online. The goal, they say, is to “drown out” the voices perpetuating violence.ImamsOnline

“Someone has to reclaim that territory from ISIS, and that can only be imams: religious leaders who guide and nourish their community,” Qari Asim, senior editor at Imams Online, told the BBC. “But now that we live in a digital mobile world, some young people are not coming to the mosque so we must reach out to them -– and this is the Muslims’ contribution to combat radicalization on the net.”

More than 100 imams were reportedly present at the launch of the magazine in London Thursday night, including influential U.S. scholar Hamza Yusuf and Sheikh Abdallah Bin Bayyah, president of the Forum for Promoting Peace. One imam told BuzzFeed “Haqiqa would reach out to vulnerable people, who are often targeted by extremists on social media.”

ISIS-masjidCNN reports ISIS claims to have a $2 billion budget that it can use for the recruitment of youth around the globe, including funds for the production of videos and social media efforts. It’s been estimated there may be as many as 70,000 pro-ISIS accounts on Twitter alone, and according to The Independent some 700 British people have traveled to join the group in Syria.

The first issue of Haqiqah calls ISIS an “empty banner” and states that “interspersing the occasional out of context Qur’anic verse with hyperbolic arguments” doesn’t equate to legitimacy. This misconstruction, the magazine argues, is not Islam.

They are individuals who study Islam from a superficial point of view and emerge with their own ideas and imaginary interpretations, which often diverge greatly from established Islamic principles. We can see that many of the characteristics found in these young men and women are similar to those identified as the Khawarij (Extremist/Dissenters) by the Prophet Muhammad (PBUH). They have no grounding in Islamic sciences or jurisprudence and yet want to establish an ‘Islamic state’/‘Islamic System’. In the pursuit of their illintended aim, they are prepared to bulldoze the fundamental teachings of Islam.

Those in the wider Muslim community are optimistic about the effect a publication like Haqiqah can have.

“If this is part of community-led initiatives to counter ISIS, then it is exactly what’s needed,” Salam Al-Marayati, president of the Muslim Public Affairs Council, told The Huffington Post in an email Friday. “Governments and their military forces cannot bomb away ideas of violent extremism. Authentic and credible community voices can wash away the filth from the cult of death, bring the the light of life to lost souls, hoping to rehabilitate them so they don’t destroy themselves and their families.”

Taking the Muslim call to prayer across America


A First: Calling the Athaan In All 50 States- Jameel Syed

A First: Calling the Athaan In All 50 States- Jameel Syed

Written by Hena Zuberi, Muslim Link Staff Reporter

On April 3, 2015, one American Muslim will attempt to become the first  person to call the athan in all fifty states.

Called “Project Muaddhin” is the history making journey by Jameel Syed from Michigan. He intends to share the beauty of Islam, stopping to collect stories in each state, making the Adhan and delivering the Last Sermon of the Prophet Sallallahu ‘alyhi wa sallam at each stop.

“I made my intention to become the first Muaddhin (Caller of the Adhan) in history to make the Adhan in all fifty states across America. It’ll be a journey that gives the international Muslim community the opportunity to dictate the terms of their own narrative across the world. Instead of reacting to headlines, they’ll be creating their own by building a positive story around the community,” said Syed.

Starting from Farmington Hills, MI, Syed will stop and the ADAMS Center in Sterling, VA and Islamic Community Center of Laurel in Maryland on Friday, April 10, 2015. The Grand Canyon and Harry Potter World are also on the schedule.

This very American tradition of driving across the United States will be a world record, but for Syed it is also a spiritual journey to gain the pleasure of Allah.

“Through travel we get to know God better, it’s that simple. I have had some of my most spiritual moments staring out across a mountain range, a desert, lake, or even just humanity going about its daily existence,” says Syed. “Travel makes the familiar unfamiliar to us and in doing so we come to better appreciate God’s creation. Throughout the Qur’an verses ask man to reflect on what has been created on earth and in the heavens – what better way to do that than through travel?”

“I want to be a part of the legacy,” he said on his choice of reading the universal Farewell Sermon, which he says is the antidote to the many ills of society. It is a simple solution to a complex problem, said Syed. Project Muaddhin will also collect adhans of different muaddhins from each state and compile the journey into a documentary.

It’s a matter of telling our own stories, said Dr Malik Bella, Director of Islamic Studies at Oakland University, while endorsing Project Muaddhin. “The adhan- this message of Islam is for all people.”

Every home should have a designated muaddhin, recommends Syed, who wants to give this position the honor that it deserves. Many muaddins are the unsung heroes of their communities.
A father and committed husband, he will leave his family behind to travel the country telling the stories of American Muslims.  Syed is a marketing professional, a youth leader, and was the official muaddhin for the annual convention of the Islamic Society of North America (ISNA) in 2014. He credits his Islamic schoolteacher at the Michigan Islamic School, Isa Abdul Baseer, for taking him as a personal mission and taming his youthful hyperactivity. Baseer, who is active in the jamaat at-tabligh movement, taught him the benefits of calling people to worship.
His father, the late Dr Salam Abdus Syed who passed away in 2004, also inspires Syed.
The project is looking for 35 families to sponsor each day of their historic journey. For $500, families can choose a cause of their choice to be highlighted during the trip and on social media. For more information, email info@muaddhin.com and to follow the journey, go to Facebook.com/muaddhin or on Twitter/Instagram: @themuaddhin .

Why I converted to Islam


It’s not easy being Muslim in America, but my choice was a spiritual transformation

by @kaj33

Early Kareem

I was born Lew Alcindor. Now I’m Kareem Abdul-Jabbar.

The transition from Lew to Kareem was not merely a change in celebrity brand name — like Sean Combs to Puff Daddy to Diddy to P. Diddy — but a transformation of heart, mind and soul. I used to be Lew Alcindor, the pale reflection of what white America expected of me. Now I’m Kareem Abdul-Jabbar, the manifestation of my African history, culture and beliefs.

For most people, converting from one religion to another is a private matter requiring intense scrutiny of one’s conscience. But when you’re famous, it becomes a public spectacle for one and all to debate. And when you convert to an unfamiliar or unpopular religion, it invites criticism of one’s intelligence, patriotism and sanity. I should know. Even though I became a Muslim more than 40 years ago, I’m still defending that choice.

Unease with celebrity

I was introduced to Islam while I was a freshman at UCLA. Although I had already achieved a certain degree of national fame as a basketball player, I tried hard to keep my personal life private. Celebrity made me nervous and uncomfortable. I was still young, so I couldn’t really articulate why I felt so shy of the spotlight. Over the next few years, I started to understand it better.

Part of my restraint was the feeling that the person the public was celebrating wasn’t the real me. Not only did I have the usual teenage angst of becoming a man, but I was also playing for one of the best college basketball teams in the country and trying to maintain my studies. Add to that the weight of being black in America in 1966 and ’67, when James Meredith was ambushed while marching through Mississippi, the Black Panther Party was founded, Thurgood Marshall was appointed as the first African-American Supreme Court Justice and a race riot in Detroit left 43 dead, 1,189 injured and more than 2,000 buildings destroyed.

I came to realize that the Lew Alcindor everyone was cheering wasn’t really the person they imagined. They wanted me to be the clean-cut example of racial equality. The poster boy for how anybody from any background — regardless of race, religion or economic standing — could achieve the American dream. To them, I was the living proof that racism was a myth.

I knew better. Being 7-foot-2 and athletic got me there, not a level playing field of equal opportunity. But I was also fighting a strict upbringing of trying to please those in authority. My father was a cop with a set of rules, I attended a Catholic school with priests and nuns with more rules, and I played basketball for coaches who had even more rules. Rebellion was not an option.

Still, I was discontented. Growing up in the 1960s, I wasn’t exposed to many black role models. I admired Martin Luther King Jr. for his selfless courage and Shaft for kicking ass and getting the girl. Otherwise, the white public’s consensus seemed to be that blacks weren’t much good. They were either needy downtrodden folks who required white people’s help to get the rights they were due or radical troublemakers wanting to take away white homes and jobs and daughters. The “good ones” were happy entertainers, either in show business or sports, who were expected to show gratitude for their good fortune. I knew this reality was somehow wrong — that something had to change. I just didn’t know what it meant for me.

MalcolmX bioMuch of my early awakening came from reading “The Autobiography of Malcolm X” as a freshman. I was riveted by Malcolm’s story of how he came to realize that he was the victim of institutional racism that had imprisoned him long before he landed in an actual prison. That’s exactly how I felt: imprisoned by an image of who I was supposed to be. The first thing he did was push aside the Baptist religion that his parents had brought him up in and study Islam. To him, Christianity was a foundation of the white culture responsible for enslaving blacks and supporting the racism that permeated society. His family was attacked by the Christianity-spouting Ku Klux Klan, and his home was burned by the KKK splinter group the Black Legion.

Malcolm X’s transformation from petty criminal to political leader inspired me to look more closely at my upbringing and forced me to think more deeply about my identity. Islam helped him find his true self and gave him the strength not only to face hostility from both blacks and whites but also to fight for social justice. I began to study the Quran.

Conviction and defiance

This decision set me on an irreversible course to spiritual fulfillment. But it definitely wasn’t a smooth course. I made serious mistakes along the way. Then again, maybe the path isn’t supposed to be smooth; maybe it’s supposed to be filled with obstacles and detours and false discoveries in order to challenge and hone one’s beliefs. As Malcolm X said, “I guess a man’s entitled to make a fool of himself if he’s ready to pay the cost.”

I paid the cost.

As I said earlier, I was brought up to respect rules — and especially those who enforced the rules, such as teachers, preachers and coaches. I’d always been an exceptional student, so when I wanted to know more about Islam, I found a teacher in Hammas

Hammas Abdul-Khaalis, leader of the Hanafi "movement" in the U.S.

Hammas Abdul-Khaalis, leader of the Hanafi “movement” in the U.S.

Abdul-Khaalis. During my years playing with the Milwaukee Bucks, Hammas’ version of Islam was a joyous revelation. Then in 1971, when I was 24, I converted to Islam and became Kareem Abdul-Jabbar (meaning “the noble one, servant of the Almighty”).

The question I’m often asked is why I had to pick a religion so foreign to American culture and a name that was hard for people to pronounce. Some fans took it very personally, as if I had firebombed their church while tearing up an American flag. Actually, I was rejecting the religion that was foreign to my American culture and embracing one that was part of my black African heritage. (An estimated 15 to 30 percent of slaves brought from Africa were Muslims.) Fans thought I joined the Nation of Islam, an American Islamic movement founded in Detroit in 1930. Although I was greatly influenced by Malcolm X, a leader in the Nation of Islam, I chose not to join because I wanted to focus more on the spiritual rather than political aspects. Eventually, Malcolm rejected the group right before three of its members assassinated him.

Abdul Jabbar's parentsMy parents were not pleased by my conversion. Though they weren’t strict Catholics, they had raised me to believe in Christianity as the gospel. But the more I studied history, the more disillusioned I became with the role of Christianity in subjugating my people. I knew, of course, that the Second Vatican Council in 1965 declared slavery an “infamy” that dishonored God and was a poison to society. But for me, it was too little, too late. The failure of the church to use its might and influence to stop slavery and instead to justify it as somehow connected to original sin made me angry. Papal bulls (e.g., “Dum Diversas” and “Romanus Pontifex”) condoned enslaving native people and stealing their lands.

And while I realize that many Christians risked their lives and families to fight slavery and that it would not have been ended without them, I found it hard to align myself with the cultural institutions that had turned a blind eye to such outrageous behavior in direct violation of their most sacred beliefs.

The adoption of a new name was an extension of my rejection of all things in my life that related to the enslavement of my family and people. Alcindor was a French planter in the West Indies who owned my ancestors. My forebears were Yoruba people, from present day Nigeria. Keeping the name of my family’s slave master seemed somehow to dishonor them. His name felt like a branded scar of shame.

My devotion to Islam was absolute. I even agreed to marry a woman whom Hammas suggested for me, despite my strong feelings for another woman. Ever the team player, I did as “Coach” Hammas recommended. I also followed his advice not to invite my parents to the wedding — a mistake that took me more than a decade to rectify. Although I had my doubts about some of Hammas’ instruction, I rationalized them away because of the great spiritual fulfillment I was experiencing.

But my independent spirit finally emerged. Not content to receive all my religious knowledge from one man, I pursued my own studies. I soon found that I disagreed with some of Hammas’ teachings about the Quran, and we parted ways. In 1973, I traveled to Libya and Saudi Arabia to learn enough Arabic to study the Quran on my own. I emerged from this pilgrimage with my beliefs clarified and my faith renewed.

Kareem Abdul-Jabbar in the Al Aqsa Mosque, one of Islam's holiest sites, in Jerusalem in 1997.

Kareem Abdul-Jabbar in the Al Aqsa Mosque, one of Islam’s holiest sites, in Jerusalem in 1997.

From that year to this, I have never wavered or regretted my decision to convert to Islam. When I look back, I wish I could have done it in a more private way, without all the publicity and fuss that followed. But at the time I was adding my voice to the civil rights movement by denouncing the legacy of slavery and the religious institutions that had supported it. That made it more political than I had intended and distracted from what was, for me, a much more personal journey.

Many people are born into their religion. For them it is mostly a matter of legacy and convenience. Their belief is based on faith, not just in the teachings of the religion but also in the acceptance of that religion from their family and culture. For the person who converts, it is a matter of fierce conviction and defiance. Our belief is based on a combination of faith and logic because we need a powerful reason to abandon the traditions of our families and community to embrace beliefs foreign to both. Conversion is a risky business because it can result in losing family, friends and community support.

Some fans still call me Lew, then seem annoyed when I ignore them. They don’t understand that their lack of respect for my spiritual choice is insulting. It’s as if they see me as a toy action figure, existing solely to decorate their world as they see fit, rather than as an individual with his own life.

Kermit the Frog famously complained, “It’s not easy being green.” Try being Muslim in America. According to a Pew Research Center poll on attitudes about major religious groups, the U.S. public has the least regard for Muslims — slightly less than it has for atheists — even though Islam is the third-largest faith in America. The acts of aggression, terrorism and inhumanity committed by those claiming to be Muslims have made the rest of the world afraid of us. Without really knowing the peaceful practices of most of the world’s 1.6 billion Muslims, they see only the worst examples. Part of my conversion to Islam is accepting the responsibility to teach others about my religion, not to convert them but to co-exist with them through mutual respect, support and peace. One world does not have to mean one religion, just one belief in living in peace.

North Carolina’s good and pretty damned bad news


NC

North Carolina state government is run solely by Republicans, known for being the party of family values and tough on crime.  Today it is neither, instead if you’ve got business you want to conduct and need the help of the Republican controlled government you can hire call girls to convince the State’s legislators to do your bidding. The opinion of the State’s  “Ethics Committee has just opened up a major problem for their state — they just made it legal for lobbying firms to purchase prostitutes to service politicians.” In a ruling that’s just as bad as the Citizen’s United case decided on by the $50KUS Supreme Court which gave corporations the green light to spend unlimited sums on ads and other ‘political tools’ to defeat or promote individual candidates or policy. Legally armed it seems the Republican party will go to any lengths to pursue it’s agenda even when the means are totally against the Party’s claims of standing for moral, traditional values. That shouldn’t come as any surprise, politicians in general and Republican governors in states bordering North Carolina have come under recent scrutiny for unethical, sometimes illegal behavior. (I’m speaking of Bob McDonnell in Virginia and South Carolina’s Mark Sanford) What’s even depressing is that it seems given the chance the electorate prefers morally corrupt Republican officials to sanitized Democratic policy…….NOT GOOD.

the 3's silhouetteThe good news coming out of North Carolina is the prosecutor’s office handling the murders of three young American Muslims has said it will seek the death penalty against Craig Hicks who had confessed to the crimes. There is no doubt he did it; he turned himself in immediately after killing his victims and it was clearly a capital murder case which the prosecutor confirmed with this decision.  There are still those who claim this was about a neighborly dispute, i.e. parking and that insistence might strengthen the DA’s case for seeking the death penalty judging on what has been found in Hicks’ possession;

A search of Hicks’ computers showed he kept pictures and notes on parking activity in the lots around his condo, police said in the warrants.

which would surely prove intent and premeditation but it’s also equally clear from

46 year old Craig Stephen Hicks

46 year old Craig Stephen Hicks

Hicks’ own Facebook posts he hated religion and or religious expression.  The clearest manifestation of religion, indeed the in-your-faceness of the Muslim women who wore hijab were his Muslim neighbors who he killed.  Hats off to the Durham county district attorney.  North Carolina trends towards a conservatism stronger than the Nation’s and with the current Islamophobia prevalent on the national stage whether the DA can prosecute towards a death penalty will depend on the judge accepting his evidence for such a ruling.  Stay tuned; it ain’t over yet.

 

FoxNews and its Muslim guests


I have often times said ANYONE who goes on FoxNews is a sadist who likes self-flagellation and any Muslim who goes there is literally physically attacked and abused.  It’s gotten so bad I can no longer look at that network’s programs so I was more than a bit intrigued to see this headline, 5 Times Muslim Guests Actually Got Their Points Across On Fox News.  I’ll let you take a look and see if the title is accurate.

 

 

This is still very much my reaction to FoxNewsFoxNews

An American Muslim speaks on Ferguson


I’m glad to see that some in the Muslim community in America are engaged with what’s going on in Ferguson and have been since day one.  One prominent Muslim American who lives in the Ferguson, Missouri area has been writing and chronicling what’s going on there since the days after Mike Brown was gunned down.  You can read what he has written on his blog, here. There is also a facebook page “Muslims for Ferguson” where you can catch some snippets on Ferguson and its daily struggles.

The one item that caught my eye was this piece from American Muslim, Linda Sarsour who speaks very poignantly about the responsibility of people of Deen to what goes on around them.

I do not come as a preacher. I come to you as a mother of a 16 year old boy. I come to you as a Muslim. As a New Yorker. More importantly I come to you as a human. I also come angry and frustrated. I went to Ferguson. Ferguson taught me that it is OKAY to be angry. That anger is not something we should be ashamed of when we are working against injustice. Injustice, sisters and brothers is supposed to make us angry. It reminds us of our humanity. And that anger can be translated into systemic change. I was PROUD to be angry — which is something we are told not to be. But in Ferguson it felt good to be angry and we were alongside people who were angry but showed us so much LOVE. It was something I never felt before in my life.

Sisters and brothers, I ask of you today to focus on the real injustices. Don’t condemn and chastise those that chose to channel their anger in ways you deem unproductive. Pray for them. Love them. We may not condone their actions but I am not ready to discard them, disassociate with them — society has already done that to them. Ask more questions, what must happen to a human being for them to behave in certain ways?

Malcolm-KingWhat examples of Black American non-violent heroes has our country produced for them? Dr. Martin Luther King, Jr, Reverend George Lee, Medgar Evers, Malcolm X in his later years — what do they all have in common — MURDERED.

They called for non-violence, they marched, they organized their people and they were SHOT. Understand history — Black American history is your history. American History is YOUR history and it hasn’t always been a history you can be proud of. Pastor Willie from First Corinthian Baptist Church broke it down. He said America was born with a birth defect. We have never truly dealt with it so it continues to be there. I will add that because we haven’t dealt with it we have exported this birth defect to other lands where we kill innocent people in the thousands through unjust wars or target civilians some of whom are Americans, through our drone policies. ‪#‎WAKEUP‬

This sisters and brothers is not just about #MikeBrown

This is about black men/boys/women/girls across the country including right here in our own backyard. Akai Gurley, Ramarley Graham, Amadou Diallo, Sean Bell, Kimani Gray, Eric Garner, Tim Stansbury, Mohamed Bah, Nicholas Heyward, Jr, and the list goes on and on and on. This is about police officers who walk free as if the people they murdered were cattle in the street. This is not just about police violence. This is about an education system that is set up to fail children of color. An education system that has been called a monopoly. An education system in which it’s quality is based on the neighborhood you live in. It’s about a justice system that takes you in as a young person, follows you around as an adult — stunts your progress. You can’t get away from it. Its about lack of opportunity. Its about a system that doesn’t believe in your potential and operates that way.

Let us come to a place where we recognize that there is structural racism in our country AND that we all do not have to experience it to believe it exists. IT EXISTS. Imam Talib Abdur-Rashid, prominent Black American Imam and a mentor said yesterday that immigrant Muslims generally speaking had it good in America benefitting from artificial white privilege prior to 9/11, but on 9/11 and the subsequent years after they realized they were just another n*gger. This may be a hard statement for folks to swallow. Reflect. Breathe.

We have Muslim brothers and sisters withering away in Communication Management Units in places like Indiana — many of whom convicted on “secret evidence” (no one knows why they were convicted, not them, not their lawyers) or under the ambiguous “material support” laws stripped of every right they have, some have never had trouble with the law up until that dreaded day, never were a harm to our society — no access to family, media, television — they languish in small cells for 23 hours a day. Muslims make up over 85% of the CMUs and we are less than 1% of the population. Who marches for them? Is the system working for them and their families?

Don’t tell me about a justice system that doesn’t work in the same way for everyone. A justice system that protects celebrities and law enforcement and too often turns its back on the ordinary person.

Racism is REAL. It doesn’t have to be REAL for you for it to be REAL.

Don’t treat everything as an isolated incident or case. Use your intellect. Analyze. Ask questions. The justice system isn’t a robot or a calculator that always gives the right answers. The justice system is made up of people. People sometimes make mistakes. Humans make mistakes. We all make mistakes.

For some of you its a story of one unarmed Black boy shot on the streets of Ferguson. For others its one small drop in an ocean of dehumanization, discrimination, demoralization that has been passed on from one generation to the next. For some — this is what it is. Some have given up.

I am exhausted hearing people say we are all playing the race card

Sisters and brothers these are the cards the system has dealt. Trust me, deal a new set, a set with equality, justice, liberty and pursuit for happiness FOR ALL, a set that values all human life the same, a set that sees the potential in ALL of our children and we’ll gladly accept it and play those cards.

Clergy Protest in Ferguson leading to 20 arrests — October, 2014 — Photo Credit Associated Press

Clergy Protest in Ferguson leading to 20 arrests — October, 2014 — Photo Credit Associated Press

I am not asking you to feel sympathy for Black and brown people, they definitely don’t want your sympathy, I just want you to believe in your hearts that ‪#‎BlackLivesMatter‬ and stop expecting for Black and brown people to prove their humanity to you. They are EXHAUSTED. Reverend Chloe Breyer, a White Episcopalian priest said what makes her aware of her white privilege is that she doesn’t feel exhausted, she sleeps well at night. That sisters and brothers is courage and honesty. Acknowledge your privilege and use it to help uplift others.

By no means should anyone feel guilty about their privilege — I have plenty but I can not in good conscience walk around in this world with the fallacy that we live in an equitable and just world just because that’s how its working out for me. I ask for some selflessness for a moment. Just imagine for ONE MINUTE that #MikeBrown was your son in all his complexities yet all his simplicities and the SYSTEM didn’t think your child was worth a trial. It was never about guilty or innocent for Darren Wilson — it was about his day in court. The system didn’t think it was worth their time. Would you have sat back with the memory of your slain child and took it? Unless you experience the murder of your child in this same vain — you again are speaking from a place of privilege and I will continue to say CHECK IT.

If we do not see ourselves in each other — if we do not believe that we each deserve freedom, equality — if we do not believe that we are brothers and sisters and ALL the children of GOD — then it is we that are failing our children, our future, humanity.

I have been saddened by the responses I have been seeing from “friends”. Diverting from the true injustices once again. This is not about Black and White. This is not about us vs. law enforcement. I am not anti-law enforcement, I am anti-law enforcement misconduct and so should everyone else. We should be against misconduct where ever it is happening.

What’s interesting is that people will support the plight of Palestinians or Syrians or Egyptians to resist by any means necessary but won’t afford that right to others. Not taking a side either way just asking for some consistency for your own credibility.

Linda Sarsour Marches in Ferguson, Missouri as a part of the #FergusonOctober protests

Linda Sarsour Marches in Ferguson, Missouri as a part of the #FergusonOctober protests

For me, I recommit to working for justice for ALL. I am keeping my eyes on Ferguson, my heart in the movement and my feet on the streets of New York City because Ferguson is everywhere. I hope you join me.

These remarks are adapted from a speech Linda Sarsour gave at an interfaith gathering on November 25th at the First Corinthian Baptist Church in Harlem.

Modesty, Islam and the streets of NYC


Much has been said about the woman who walked around in the streets of New York city for ten hours while men of all descriptions made unwanted advances to her.  Of course it shows how uncivilized men’s desires can become but it also shows a degree of acclimation and expectation people have when confronted with their notions of beauty and attraction in today’s America. The link to the Hollaback video for your viewing pleasure is here.

However, there is another video in two parts that shows both the predictable reaction of men to women regular wearing regular attire walking for several hours and the same woman wearing a black abaya and hijab walking with vastly different results.  In the case of the woman with the “Islamic” clothes there are no recorded interactions between the veiled woman and men she passes on the streets.  In fact they seem not to even notice her as she walks mere inches away in some cases.  Perhaps the reason is because of the clothes…..Muslim women are told in their sacred scripture, The Quran, one of the reasons for the covering is to be easily identified as women of modesty and faith yet perhaps another reason is because men know that interacting with women like that will result in no reaction at all.  Operating on the principle that if one randomly approaches scores of women solicitously they may get one to accept their advances they have come to realize through interaction with Muslims that no matter how many times they make similar advances with Muslim women they will get no response at all.  If that’s the case, it is a praiseworthy on the part of the Muslim woman not to advance such societal norms with interaction.  Take a look at the video and decide for yourself what is the reason for the difference in how men react to the two examples…..

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