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Political Zionism’s attempts at marginalizing American Muslims


Eight American Muslim imams went to Poland and Germany to witness first hand the historical places of the Holocaust in a trip co-sponsored by a German think tank and the Center for Interreligious Understanding, a New Jersey-based interfaith dialogue group. The imams issued a statement afterward that stated in part

We bear witness to the absolute horror and tragedy of the Holocaust where over twelve million human souls perished, including six million Jews.

We condemn any attempts to deny this historical reality and declare such denials or any justification of this tragedy as against the Islamic code of ethics.

We condemn anti-Semitism in any form. No creation of Almighty God should face discrimination based on his or her faith or religious conviction.

We stand united as Muslim American faith and community leaders and recognize that we have a shared responsibility to continue to work together with leaders of all faiths and their communities to fight the dehumanization of all peoples based on their religion, race or ethnicity. With the disturbing rise of anti-Semitism, Islamophobia, and other forms of hatred, rhetoric and bigotry, now more than ever, people of faith must stand together for truth.

Together, we pledge to make real the commitment of “never again” and to stand united against injustice wherever it may be found in the world today.

Under the circumstances one would think the trip was successful in bridging gaps that have existed between the two faith communities as well as contribute towards decelerating the tensions between American Muslims and the rest of America surrounding the Park51 mosque.  It’s noteworthy the trip was covered by the Jewish outlet The Forward, but it has gone pretty much unnoticed by main stream media so America does not have the benefit of knowing of the outreach going on between the two parties and the rather optimistic outcome.  Too bad for America, which is in the throes of a new brand of anti-semitism.

What’s even worse is much of that Islamophobia is led by Abe Foxman of the Anti-Defamation League, who has come out and said the Park51 mosque should relocate

To many Americans, the decision of Abe Foxman, the head of the Anti-Defamation League, to oppose the so-called “ground zero mosque” seemed out of character. After all, Foxman is often treated by the media as an arbiter of tolerance; that he would come out in favor of Islamophobia was jarring.

The ADL’s private domestic spying operation had been going on since its inception, but after Foxman took over it engaged in operations like spying on anti-apartheid activists and other non-extremist groups. Foxman and the ADL became worried as much about direct domestic persecution of Jews as they were about opposition to Israel, and began to equate anti-Zionism with anti-Semitism. Certainly, anti-Zionism can bleed into anti-Semitism, but Foxman has taken this to a cartoonish degree, demanding apologies from Americans for expressing views on Palestine that would be well within the mainstream in the context of Israeli domestic politics.

Foxman’s conservatism is clear in his selective outrage. He refused to condemn anti-Semitic statements by Sun Myung Moon’s Bush administration-allied Unification church, declined to protest Fox News’ frequent use of Nazi imagery for the purposes of political vilification — and, of course, in contrast to his opposition to an anti-Mormon film, he’s happily gotten on board with the anti-Islamic sentiment that even he acknowledges is key to opponents of the Park51 project near ground zero.

and who was against the aforementioned trip to Europe, so much so that he lobbied the US’ representative not to go on the trip.

Organizers of the trip say they were dismayed that the Anti-Defamation League’s Abe Foxman lobbied U.S. officials against participating. They also say the Investigative Project’s Steve Emerson, author of “American Jihad,” lobbied against the trip, arguing that one of the imams planning to participate had made Holocaust denial statements a decade ago.

The reason given by the ADL/Foxman was they didn’t want an American official to be a part of the trip…read that he didn’t want the government or any official thereof to recognize the efforts of Muslims at bridging gaps with other faith based communities. If it were out of a real concern for the inappropriateness of US government representation, it would have stopped with the US government, but Foxman made a play to a Polish rabbi to ask him not to meet with the 8 imams

…Foxman called both Rosenthal and the White House to object. When it went forward anyway, he went beyond objecting to the participation of the U.S. officials and called a Polish rabbi who had a scheduled meeting with the imams and asked the rabbi not to see the group

So it is a lie that Foxman acted out of a concern for the US government’s representative appearing with the group; his objection was for anyone to meet with them, in other words for there to not be any dialogue at all between anyone and the 8 American Muslim imams. By isolating them no one would know, as is the case with most of the American public, the principled stand they would take in the matter of the Holocaust, and by extension any other contemporary issue.  The reason is clear, by isolating them Foxman is able to distort or misrepresent their views and continue the atmosphere of hostility between them and the western world.  This helps political zionism in its fight with the Palestinians who Israel has managed to lump with a Muslim world view which is portrayed as hostile to the state.  If a wide cross section of American Muslim religious leaders can come to a consensus on such a hot button issue intrinsically connected to the existence of Israel as the Holocaust, what else might they be able to agree on that’s important to the existence of Israel and thus influence Muslim opinion in other places of the world?  For a country that thrives on threats and lives to fight wars with its neighbors, fulfilling its purpose with wars and acts of aggression, peace/dialogue is a threat to its existence more than the strongest opponent.  That is the reason why Foxman opposed the trip in general because he knew the outcome would be what it was, that men of faith and principle would come to the conclusions that the 8 American Muslim imams did.  The one advantage Foxman has in his favor is the statement of the 8 imams will go largely unnoticed by media and the general public and his goal of isolating legitimate Muslim voices from the American discourse will have been accomplished.  For that Foxman no doubt will get more than his share of attaboys.

The ADL Defames its Jewish Heritage?


by Kamran Pasha

People often ask me what it is like being one of the first Muslims to succeed in Hollywood. There is always a hint of surprise in their tone, as if they never expected to meet a Muslim who has made strides in the entertainment industry. Because the real question they are asking is a more uncomfortable one: “How have you managed to succeed in a town filled with Jews?”

My response is one that usually takes them aback. I tell them that the only people who have helped me to succeed in Hollywood are Jews. It was Jewish studio executives who gave me my first writing breaks, and Jewish writers, directors and producers have served as my mentors and allies over the past decade. Without the help of Jews, this Muslim would still be writing scripts in a café somewhere, desperately hoping to find a way to break into Hollywood.

Others are surprised when I say that, but I am not. I grew up in Borough Park, a primarily Jewish neighborhood in Brooklyn, and most of my close friends over the course of my life have been Jews. Despite our often passionate disagreements about Middle Eastern politics, my Jewish friends and I always find common ground in our shared experience of being a religious minority in a predominantly Christian country.

Both American Jews and American Muslims know what it is like to feel out of place, to long for inclusion in a mainstream society that is often filled with ignorance and hate for our faiths. We know what it is like going to elementary school and being reviled by our classmates for not believing that Jesus is the Son of God. We know what it is like being mocked for having different customs at home, for celebrating holidays that our Christian neighbors have never heard of (and often can’t pronounce). We know what it is like to be preached to every day by neighbors trying to convert us and “save our souls.” We know what it is like to be told that our religion is inferior to Christianity by people who do not understand even the most basic tenets of our faiths (as well as their own).

Despite the real political differences that exist over Middle East policy between members of our communities, we have a common bond of being outsiders, of being the misunderstood “other” in a Christian world. And that common bond has always allowed me to transcend political differences with my Jewish friends and meet them on the field of shared loneliness that is the lot of those who are different.

And that is why it breaks my heart to watch a respected Jewish organization like the Anti-Defamation League fall into the abyss of anti-Muslim bigotry over the past several years. Many Americans, including many Jews, have expressed shock at the ADL’s recent announcement that it sides with bigots and fear-mongers who oppose the building of the Cordoba House Islamic center in southern Manhattan.

Regrettably, I am not surprised. The ADL, which was founded in 1913 as a powerful voice against religious discrimination in America, has over the past decade become increasingly xenophobic toward the Muslim community, which its leaders seem to view as a threat to Jews due to its lack of support for Israel. As a Christian friend who works in the Obama Administration lamented to me recently, the ADL has in essence become the “Pro-Defamation League” when it comes to Islam and Muslims.

The recent comments by Abraham Foxman, National Director of the ADL, against the proposed Muslim community center in New York are the latest in a long line of incidents where members of the ADL have promoted bigotry and discrimination against Arabs and Muslims. In 1993, the ADL illegally spied on American citizens who had spoken out in sympathy with Palestinians, generating a watch list of 10,000 names of private citizens and over 600 groups, and then selling the list to South African intelligence agents.

The ADL was sued for violating privacy rights and settled out of court. But the organization did not learn its lesson. Through the past decade, it has regularly organized smear campaigns around Muslim leaders and conferences, falsely imputing terrorist sympathies to some of the most moderate and respected leaders of the community.

In one of its ugliest campaigns, the ADL protested the right of Muslim college students at UC Irvine to wear graduation stoles that carried the Shahada, the basic testimony of Islamic faith: “There is no god but God and Muhammad is his Messenger.” The ADL claimed that the Muslim students were supporting terrorist groups like Hamas by wearing a common symbol of their religion. As a Muslim, I was left absolutely stunned at the stupidity of this argument. It was the equivalent of trying to bar Christian students from wearing crosses because the cross is a symbol that has been used by Christian extremists like the Crusaders and the Ku Klux Klan! The ADL was forced to apologize and retract its statements that the Shahada was “an expression of hate.”

To be fair, the ADL has in a few instances spoken up in defense of Muslim civil rights, notably when the topic of Israel is not involved. The ADL publicly denounced the ethnic cleansing of Muslims in Bosnia and criticized the Swiss government for amending the constitution in 2009 to prevent the building of mosque minarets.

But the preponderance of its actions over the past decade have made it clear that when Muslim grievances against Israel are raised, the ADL will firmly side with its co-religionists rather than adhere to its underlying mission of standing for justice and equality for all humanity. On some level, perhaps that is understandable, if not excusable. But what is particularly shocking about the recent statements against the Cordoba House is that the ADL appears to have moved from a knee-jerk defense of Israel to an aggressive stance attacking American Muslims even when there is no criticism of Israel involved.

I have written at length on the Huffington Post about the founders of the Cordoba House and how they represent progressive Islam and embrace people of all religions, including Jews. I know Daisy Khan personally and she is a gracious and gentle woman who espouses love and wisdom, not hate. The writings of Imam Feisal Abdul Rauf continue to inspire me and countless mainstream Muslims to improve our communities and defeat the extremists that threaten to corrupt Islam from within.

The opponents of the Islamic Center have gone out of their way to vilify and defame these honorable people, who are leaders of the moderate Islam that the media is always claiming doesn’t exist. Muslim leaders like Daisy Khan and Imam Abdul Rauf have endured with great dignity the double-pronged attack from their enemies. First, the media spreads the lie that Muslim leaders like them do not speak out against terrorism. And when they do speak out, they are either ignored or lumped in with the very extremists they are fighting. The Cordoba House is exactly the voice of moderate Islam that needs to be highlighted at a time when Muslim extremists and anti-Muslim bigots both want Islam, a spiritual path of great beauty, to be seen as a religion of hate and death.

But what is particularly painful for me as a Muslim is to watch how a group like the ADL, born out of the horrible experience of anti-Semitism and bigotry in America, can so easily turn its back on its heritage in order to join forces with the voices of hate and division. If any community knows what it is like to be branded with false stereotypes, to have the innocent condemned as guilty, it is the long-suffering Jewish people. To have its leaders now embrace the mindless, drunken crowd in its march of hate against a fellow religious minority’s right of worship, it is beyond obscene. And it is a fundamental rejection of everything that Judaism stands for.

In my latest novel, Shadow of the Swords, I delve deeply into the character of Maimonides, the great Jewish rabbi, who was friend and advisor to the Muslim sultan Saladin during the Crusades. In examining the experience of Maimonides, a Jew living as a minority among Muslims, I sought to demonstrate the ancient sympathy and understanding that Jews and Muslims had for each other at a time when both were being targeted by Christian persecutors. And I sought to share with my readers that the tenets of Judaism have always stood for social justice, mercy and wisdom, and that this ethical commitment served as a link of common understanding between Judaism and Islam at a time when Christianity stood for ignorance, murder and barbarism.

People who have read my book have expressed wonder at how two communities that were once intimate friends have become so estranged in the past century. The reasons for these modern divisions are long and complex, and are mainly linked to the trauma of Western colonization of the Muslim world, and the suffering of the Palestinians when Israel was created as the byproduct of that colonial history. Despite efforts by some Christians and Jews (as well as extremists among Muslims) to portray the current tensions between these communities as rooted in theological and cultural foundations, the reality is that Jews and Muslims historically got along much better than either group did with European Christians. When the Spanish Inquisition expelled Jews from Spain, where they had thrived under Muslim rule for 800 years, Spanish Jews found refuge in the Muslim Ottoman Empire and rose to positions of great economic and political power.

What the current leadership of the ADL does not understand is that there is no ancient enmity between Jews and Muslims. If many Muslims have problems with Israel today, that arises from real grievances about the treatment of Palestinians, not inherent hatred for Judaism in Islamic culture. What the ADL appears to fear is that as Muslims become part of the American fabric of life, that their critiques of Israel will lead one day to United States abandoning its long-term ally. This fear is, frankly, insane.

There is a place for dialogue, debate and disagreement about Middle Eastern politics among American citizens, and that discussion will not threaten Israel’s existence. As President Obama made abundantly clear in his speech to the Islamic world in Cairo last year, the bond between the United States and Israel is “unbreakable.” So Abraham Foxman should relax and take a breath. Muslim empowerment in the United States will not lead to a second Holocaust. Muslims praying at a mosque in New York City will not lead to death camps and mass extermination of the Jewish community.

Muslim voices joining the public forum will not add to anti-Semitism in America. But if the Jewish community is seen as willing to join in discrimination against innocent Americans to promote its own agenda – that perception will fulfill every anti-Semite’s ugly and false perception of the Jewish community as a self-serving and hypocritical group that only cares about its own pain and not the pain of others.

That ugly vision is not the Judaism I studied in college, the Judaism of Maimonides and Martin Buber, nor does it reflect the Judaism that I have experienced in my relationships with Jews all my life. But it appears to be the cheap and unworthy vision of the ADL leadership, and as such dishonors the Jewish legacy to this world.

The Judaism that I admire, that I write about in my novel, is the true Judaism of love for mankind, of humility before God, of service and compassion. It is the Judaism that stands for the rights of the weak and the oppressed against the arrogance of those in power. It is the Judaism of Moses standing in defiance of the Pharaoh on behalf of a group of powerless slaves.

It is the Judaism of Rabbi Hillel, one of the greatest religious visionaries of all time. Decades before Jesus Christ proclaimed the Golden Rule, Rabbi Hillel is famed for his response to a questioner who wanted to know the essence of Judaism, of the Torah, in the time it took him to stand on one foot. Hillel responded that the whole of the Torah could be summarized in one sentence.

“Do not do unto others what you would not have others do unto you.”

To Mr. Foxman and the rest of the ADL leadership, I ask if in your hearts you would want people to accuse innocent Jews of being enemies of the state? Would you want Jews to accept vilification of their entire religion if a handful of Jews ever did something wrong? Would you want Jews to tacitly accept the lies that bigots had projected on to them? And finally, would you want Jews to be forced to shut down their synagogues because of the misguided passions of a mob?

Would you want this done to Jews?

If the answer is no, then I ask as your Muslim brother that you follow the wisdom of Rabbi Hillel and the sages of Judaism.

Do not do the same hateful thing to my people.

Hat tip to Loonwatch!

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