The Zionist Strategy of Demonizing Islam


I thought this was a very good article and decided to excerpt it here

On August 4, 2010, Rabbi Michael Lerner, editor of Tikkun Magazine and chair of the Interfaith Network of Spiritual Progressives, published an article in Sabbah Report, entitled “Shame on ADL for Opposing Mosque 2Blocks from Ground Zero.”

Rabbi Lerner’s position on the ADL’s (Anti-Defamation League) objection to building an Islamic Community Center in Manhattan, near Ground Zero is praiseworthy. But his interpretation of ADL’s reasons for resisting such a project lacks insight. ADL leader Abe Foxman’s statement: “In our judgment, building an Islamic Center in the shadow of the World Trade Center will cause some victims more pain – unnecessarily – and that is not right,” spells out the real reasons behind the decision. That decision cunningly reinforces the notion that Muslim fundamentalists were behind the attacks of 9/11 – a position also perpetrated by the architects of those attacks.

Rabbi Lerner’s statement: “It was not ‘Muslims’ or Islam that attacked the World Trade Center, but some Muslims who held extreme versions of Islam and twisted what is a holy and peace-oriented tradition to justify their acts and their hatred,” echoes George W. Bush’s address to a joint session of Congress on Thursday, September 20, 2001, whereby the blame for 9/11 was put on “a fringe form of Islamic extremism … that perverts the peaceful teachings of Islam.” Unfortunately, both positions – the first, explicitly, the second, apologetically – demonize Islam.

As rightly noted by Jack G. Shaheen in his book Reel Bad Arabs: How Hollywood Vilified a People (see, also Reel Bad Arabs – Part 1, Part 2, Part 3, Part 4, Part 5), a consistent stereotype of Arabs and their religion existed since the earliest, most obscure days of Hollywood. Perhaps, this was the continuation of European fascination with Orientalism. However, in the hands of Hollywood, it acquired a new malicious bend that increased proportionally with the number of Jewish entrepreneurs in Hollywood. Arabs were typically presented as rich and stupid, and their Western captives as victims of prejudice, manipulation and oppression. This pattern was further exploited by Zionists to include violence and acts of terrorism.

Hollywood’s groundwork was certainly useful to all that planned on instigating a clash of civilization between Muslims and non-Muslims. Huntington’s civlizational conflict between “Islam and the West” became the cornerstone of Zionist propaganda. But long before the establishment of Israel, the Zionist intellectual Maurice Samuel in his You Gentiles of 1924 polarized the Gentile and the Jewish worlds: “There are two life-forces in the world I know: Jewish and Gentile, ours and yours … Your outlook on life, your dominant reactions, are the same to-day as they were two thousand years ago. All that has changed is the instrument of expression” (pp. 19-20). Samuel admits that the “surface credo of a Jewish faith” imposed on a gentile way of life did not make a fundamental difference: “But in the end your true nature works itself into the pattern of the borrowed faith, and expresses itself undeniably” (p. 22).

According to Samuel there is a “clear and fateful division of life – Jewish and Gentile,” with an “unsounded abyss between” them. Gentiles have a “way of living and thinking” that is distinctly different from Jews: “I do not believe that this primal difference between gentile and Jew is reconcilable. You and we may come to an understanding, never to a reconciliation. There will be irritation between us as long as we are in intimate contact. For nature and constitution and vision divide us from all of you forever…” (pp. 22-23).

Samuel’s description provides a classic example of a real “clash of civilizations.” The notion of a clash also fits Samuel’s final solution, based on the destruction of the existing world order: “A century of partial tolerance gave us Jews access to your world. In that period the great attempt was made, by advance guards of reconciliation, to bring our two worlds together. It was a century of failure. … We Jews, we, the destroyers, will remain the destroyers forever. Nothing that you will do will meet our needs and demands. We will forever destroy because we need a world of our own, a God-world, which it is not in your nature to build” (p. 155).

The modern equivalent of Samuel’s “God-world” and “destroyers” is religiously motivated terrorism – the accusation conveniently hurled at Muslims. After 9/11 – a false flag operation, no doubt – every Mossad-induced terrorist hoax, from shoe-bombers to crotch-bombers, is blamed on Muslims. Meanwhile, terrorist attacks on civilians of a humanitarian aid ship are dubbed as self-defence. There certainly is a clash of civilizations, witnessed by its concomitant double standard. But the clash is not between Muslims and non-Muslims, as the Zionists claim. Rather, the real clash, as Samuel described so promptly, is between Jews and Gentiles. The bogus clash, conveniently induced through tags like “Islam has bloody borders,” is of Zionist origin. It fits the Zionist strategy of demonizing Islam, and is an expedient cover for the real clash between Jews and Gentiles.

First Person Account of Racism in liberal France


A Jewish Voice Against the Burqa Ban

Even as a Jew in New York, I know of what it is like to be Muslim in France.

While studying abroad in the French city of Strasbourg in 2007, I decided to grow a bushy beard. Little did I know that in France, only traditional Jewish and Muslim men don anything but the most finely trimmed mustache or goatee. Since I did not wear a yarmulke or other head covering, people who saw me on the street assumed that I was Muslim.

I felt that police officers and passersby treated me with suspicion, and even on the crowded rush hour bus, few chose to sit next to me if they could avoid it. On one occasion someone followed me home and tried to start a fight, only to find that I was a bewildered American, not a French Muslim.

Never before, and never since, have I experienced disdain of this sort. On a daily basis, I was made to feel badly because of my appearance — and what was presumed to be my corresponding religious affiliation. So when I read of the effort by French President Nicolas Sarkozy and his supporters to criminalize the burqa (and other garments that fully cover a woman’s body, head, and face) in France, I understood it to be far more than a measure to protect women’s rights or preserve the concept of a secular society, on which the modern French state is built.

In my opinion, it is easy to see how the “burqa ban” might be misused as a part of a broader effort to stigmatize a religious population, one that already perceives itself to be on the margins of society.

Admittedly, I am fundamentally opposed to any garment or religious practice — including those found in my own Jewish tradition — that suggests that women hold a different or subservient position. But the burqa ban in France will not achieve the aim of gender equality. If anything, it will strengthen religious conservatives in France’s Muslim population by convincing members of the moderate majority of Muslims that the rest of French society will never accept them.

While there are said to be only 2,000 women who wear burqas in all of France today, the entire Muslim population, estimated to be around five to six million, will take umbrage at another measure that singles out their community.

If we assume that Sarkozy is genuinely motivated by the belief that the burqa “hurts the dignity of women and is unacceptable in French society,” according to an April 21 article in the New York Times, his best response would in fact be to enact measures welcoming Muslim citizens more fully into French society. Such affirmations would undercut efforts by the small minority of religiously conservative Muslims to gather a following among disaffected coreligionists who feel unable to overcome anti-Muslim prejudice.

The need for the French government to treat religious minorities with respect is bolstered by its own history. In 1781, the enlightened German thinker Christian Wilhelm von Dohm made what at the time was a revolutionary suggestion: “Certainly, the Jew will not be prevented by his religion from being a good citizen, if only the government will give him a citizen’s rights.” But it was the French who first put Dohm’s prophetic vision into action.

In 1806, French Emperor Napoleon Bonaparte emancipated French Jews by passing laws to improve their economic and social status. He invited them to live anywhere they pleased and recognized their religion, affirming its permanent place within the private sphere of French life. Though he did renege on several of his early commitments, Napoleon’s efforts ultimately enabled Jews to become a full part of French society.

Through these acts of profound tolerance over 200 years ago, France set an example for all of Europe and proved that its open-mindedness was more than rhetorical.

Modern France would do well to follow its own admirable example and truly treat Muslim citizens as equal participants in society. Foregoing the burqa ban would be a sensible first step.

Jerusalem Belongs to More than One Tribe


The battle for Jerusalem goes on but Miscellany101 wants to highlight some voices that too often get drowned out in the cacophony  that is designed to confuse and distort.  Before getting to the heart of the refutation that Jerusalem belongs only to Israel’s Jews, it’s necessary to excerpt the post that started it all.

For me,(Elie Wiesel, a Nobel Laureate and Holocaust survivor,  who took out full page ads in major American newspapers to express his views on the city of Jerusalem) the Jew that I am, Jerusalem is above politics. It is mentioned more than six hundred times in Scripture — and not a single time in the Koran. Its presence in Jewish history is overwhelming. There is no more moving prayer in Jewish history than the one expressing our yearning to return to Jerusalem. To many theologians, it IS Jewish history, to many poets, a source of inspiration. It belongs to the Jewish people and is much more than a city, it is what binds one Jew to another in a way that remains hard to explain. When a Jew visits Jerusalem for the first time, it is not the first time; it is a homecoming. The first song I heard was my mother’s lullaby about and for Jerusalem. Its sadness and its joy are part of our collective memory.

Since King David took Jerusalem as his capital, Jews have dwelled inside its walls with only two interruptions; when Roman invaders forbade them access to the city and again, when under Jordanian occupation, Jews, regardless of nationality, were refused entry into the old Jewish quarter to meditate and pray at the Wall, the last vestige of Solomon’s temple. It is important to remember: had Jordan not joined Egypt and Syria in the war against Israel, the old city of Jerusalem would still be Arab. Clearly, while Jews were ready to die for Jerusalem they would not kill for Jerusalem.

Today, for the first time in history, Jews, Christians and Muslims all may freely worship at their shrines. And, contrary to certain media reports, Jews, Christians and Muslims ARE allowed to build their homes anywhere in the city. The anguish over Jerusalem is not about real estate but about memory.

Jerusalem must remain the world’s Jewish spiritual capital, not a symbol of anguish and bitterness, but a symbol of trust and hope. As the Hasidic master Rebbe Nahman of Bratslav said, “Everything in this world has a heart; the heart itself has its own heart.”

Jerusalem is the heart of our heart, the soul of our soul.

There is so much wrong with Mr. Wiesel’s claim that Christians and Muslims are allowed to build anywhere in the city it’s laughable.  However, one Reverend Frank Julian Gelli took it seriously enough to write this scalding rebuttal to Wiesel’s soliloquy.

‘For me, the Jew that I am, Jerusalem is above politics’, you declare. As a priest, a messenger of peace, I could not agree more. But you add that Jerusalem ‘belongs to the Jewish people’. Astonishing. Because that is an exquisitely political statement. To belong to means to be the property of someone. Jerusalem belongs to, is the property of the state of Israel, you therefore must mean – unless some occult, cabbalistic meaning is intended. How can you then say that Jerusalem is above politics? You are contradicting yourself, methinks. Being illogical is not being unethical, no. Just a little intellectually inconsistent. Join the club – but, from a messenger to mankind I would expect a tad more rigour.

Jerusalem ‘is mentioned more than six hundred times in Scripture – and not a single time in the Koran’ you assert, inferring politics straight from theology. Puzzling contention. Because statistical and numerical arguments are tricky. Consider: Mecca, the holiest city of Islam, is named explicitly only twice in the whole Qur’an – a third time under the name of ‘Bakka’. Would you then conclude that Mecca is only of minor importance to Muslim? Absurd.

‘Jerusalem must remain the world’s Jewish spiritual capital’, you contend. Once again, I wholeheartedly agree. But two points. First, a spiritual capital is not the same as a political capital. Rome is the spiritual capital of Roman Catholics. It is not, however, their political capital. Canterbury is Anglicanism’s spiritual centre but Anglicans have no political allegiance to it. Orthodox Christians still regard Constantinople as their spiritual navel, but few would ask the Turks to give it back…..

Second, spiritual imperialism must have limits. Jerusalem is not sacred only to Jews. This is not a political claim. It is a straightforward factual, historical statement. In the New Testament – as you are fond of statistics – Jerusalem is named 159 times – a very high number, given also that the NT is much smaller than the OT. You might have heard a Jew called Jesus of Nazareth once preached, taught, suffered, was crucified and arose from the grave in the very city of David.

You know, my heart overflows with emotion and my eyes with tears when I think about my beloved Lord’s life, his ministry, his passion, his agony in Jerusalem. So you see, you are not the only one to be moved, anguished or rejoiced, by ancestral memories connected with the holy city. Christians are, too.  And amongst mankind, Christians – nominal or actual – number 2.1 billion. It is fair to conclude they too have at least as rightful and as strong a claim to the spiritual Jerusalem as 1.5 billion Muslims and 14 million Jews.

It’s sad that the apartheid state of Israel where nationality is a religious not a civil designation somehow or another enlists the support of a Nobel Peace prize, 1986 winner to wax eloquently about the importance of Jerusalem to Israeli Jews while the homes of Palestinian Christians and Muslims are being destroyed and their lives wantonly disregarded. A state that uses such internationally reknown mouthpieces to mask its death and destruction should not be the recipient of American largesse or respect.

Americans Kill Muslims Like Roaches


The American attitude about war in Islamic lands and the genocide nature of that action is so apparent to even the most casual observer, I want to post this article from another observer.

The current American imperial offensive “has all the characteristics of a race war,” and is viewed as such by much of the world. “In Muslim nations, the U.S. treats the inhabitants like roaches, stomping human beings underfoot and cursing them when they scurry to get out of the way.”

The latest American atrocity in Afghanistan – the wanton slaughter of civilians on an inter-city bus near Kandahar – is yet more bloody proof that the United States military offensive in the Muslim world has all the characteristics of a race war. The men, women and children in the packed, full-size bus found themselves suddenly boxed in between two American convoys on a highway of death – a place where the natives are instantly liquidated if they are unfortunate enough to find themselves in proximity to U.S. soldiers. Such highways of death inevitably appear whenever U.S. troops are deployed among populations that Americans think of as less than human.
In Iraq, the road between central Baghdad and the airport was also known among the natives as the “highway of death.” American convoys routinely fired on commuters on their way to work if they felt the Iraqi vehicles got too close. Civilian employees of the United States share in the imperial privilege of killing Muslims at will. In 2005, British mercenaries took a leisurely drive along Baghdad’s “highway of death” playing Elvis Presley records while shooting Iraqi motorists for sport. So confident of impunity were the soldiers of fortune, they videotaped their ghoulish joyride, to entertain friends and relatives back home. And they were right; neither the mercenary killers nor their corporate employers were punished.
In 2007, Blackwater mercenaries opened fire on commuters trapped in a traffic jam in Baghdad’s Nisour Square, killing 17 and wounding at least 20 – apparently because they were bored. But, why not? U.S. troops had been committing mass murder in villages like Haditha for years. Early in the war, they leveled Fallujah, a city larger than Birmingham, Alabama, after first bombing the hospital. Casual killing is a prerogative of imperial occupiers when the natives are considered sub-human.
“They would never behave in such a manner in European.”

In the newly-released WikiLeaks video of a 2007 aerial human turkey-shoot over a suburban Baghdad neighborhood, the voices of the American helicopter pilots and gunners are testimony to the endemic, pathological racism of the U.S. occupying force. The Americans beg their commanders for permission to kill Iraqis milling about on the street below, presenting no threat to anyone. They are thrilled when their cannon fire rips into over a dozen men, including two journalists. “Oh yeah, look at those dead bastards,” says one G.I. When they fire on a car that stopped to aid one of the victims, severely wounding two children, the Americans crack that it served the Iraqis right for bringing children into a battle. But there was no battle, just Americans bringing casual death into an Iraqi neighborhood.

Americans seem unable to resist raining death from the skies on wedding parties in Afghanistan. Apparently, any gathering of Afghans, anywhere, for any reason, is sufficient cause for Americans to unleash high-tech weapons of destruction. They would never behave in such a manner in European countries because, well, people live there. But in Muslim nations, the U.S. treats the inhabitants like roaches, stomping human beings underfoot and cursing them when they scurry to get out of the way. This is race war, pure and simple. The fact that it’s commander-in-chief is a Black man does not alter the character of the crime, one iota.

First in America, now in Israel


Another gang of fraudsters has been caught buying, selling and stealing organs but this time they were based in northern Israel. Some of the criminals were members of the Israeli Defense Force, IDF as it is commonly known, who promised donors huge sums of money, flew them to destinations outside of Israel, harvested their organs and returned them to Israel and didn’t pay them the money they promised.  Many of the victims of this scam were Israeli Arabs, which goes to prove that racism is skin deep; it doesn’t cut across internal organs.  Organizers of the scam received a minimum 1,000 %  profit on the organs they procured from their victims which begs the question, ‘who were they selling the organs to?’  This latest news comes on the heels of a claim by Palestinians that organs were taken from Palestinians taken prisoner and or later killed by IDF.

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‘Nuff said!

All in the family


In a previous post I alluded to how people in media with a certain interest are neglectful of trends that are staring them in the face when those trends don’t suit their agendas, such as advancing the notion that one group of people has invested in it all the anti-social behavior and negative traits are the worse while ignoring the very same inclinations in other groups.   Here is an article written by Alison Weir that states that case far better than I could.

Recent exposés revealing that Ethan Bronner, the New York Times’ Israel-Palestine bureau chief, has a son in the Israeli military have caused a storm of controversy that continues to swirl and generate further revelations.

Many people find such a sign of family partisanship in an editor covering a foreign conflict troubling – especially given the Times’ record of Israel-centric journalism.

Times management at first refused to confirm Bronner’s situation, then refused to comment on it. Finally, public outcry forced Times Public Editor Clark Hoyt to confront the problem in a February 7th column.

After bending over backwards to praise the institution that employs him, Hoyt ultimately opined that Bronner should be re-assigned to a different sphere of reporting to avoid the “appearance” of bias. Times Editor Bill Keller declined to do so, however, instead writing a column calling Bronner’s connections to Israel valuable because they “supply a measure of sophistication about Israel and its adversaries that someone with no connections would lack.”

If such “sophistication” is valuable, the Times’ espoused commitment to the “impartiality and neutrality of the company’s newsrooms” would seem to require it to have a balancing editor equally sophisticated about Palestine and its adversary, but Keller did not address that.

Bronner is far from alone

As it turns out, Bronner’s ties to the Israeli military are not the rarity one might expect.

• A previous Times bureau chief, Joel Greenberg, before he was bureau chief but after he was already publishing in the Times from Israel, actually served in the Israeli army.

• Media pundit and Atlantic staffer Jeffrey Goldberg also served in the Israeli military; it’s unclear when, how, or even if his military service ended.

• Richard Chesnoff, who has been covering Mideast events for more than 40 years, had a son serving in the Israeli military while Chesnoff covered Israel as US News & World Report’s senior foreign correspondent.

• NPR’s Linda Gradstein’s husband was an Israeli sniper and may still be in the Israeli reserves. NPR refuses to disclose whether Gradstein herself is also an Israeli citizen, as are her children and husband.

• Mitch Weinstock, national editor for the San Diego Union-Tribune, served in the Israeli military.

• The New York Times’ other correspondent from the region, Isabel Kershner, is an Israeli citizen. Israel has universal compulsory military service, which suggests that Kershner herself and/or family members may have military connections. The Times refuses to answer questions about whether she and/or family members have served or are currently serving in the Israeli military. Is it possible that Times Foreign Editor Susan Chira herself has such connections? The Times refuses to answer.

• Many Associated Press writers and editors are Israeli citizens or have Israeli families. AP will not reveal how many of the journalists in its control bureau for the region currently serve in the Israeli military, how many have served in the past, and how many have family members with this connection.

• Similarly, many TV correspondents such as Martin Fletcher have been Israeli citizens and/or have Israeli families. Do they have family connections to the Israeli military?

• Time Magazine’s bureau chief several years ago became an Israeli citizen after he had assumed his post. Does he have relatives in the military?

• CNN’s Wolf Blitzer, while not an Israeli citizen, was based in Israel for many years, wrote a book whitewashing Israeli spying on the US, and used to work for the Israel lobby in the US. None of this is divulged to CNN viewers.

Tikkun’s editor Michael Lerner has a son who served in the Israeli military. While Lerner has been a strong critic of many Israeli policies, in an interview with Jewish Week, Lerner explains:

“Having a son in the Israeli army was a manifestation of my love for Israel, and I assume that having a son in the Israeli army is a manifestation of Bronner’s love of Israel.”

Lerner goes on to make a fundamental point:

“…there is a difference in my emotional and spiritual connection to these two sides [Israelis and Palestinians]. On the one side is my family; on the other side are decent human beings. I want to support human beings all over the planet but I have a special connection to my family. I don’t deny it.”

For a great many of the reporters and editors determining what Americans learn about Israel-Palestine, Israel is family.

Jonathan Cook, a British journalist based in Nazareth, writes of a recent meeting with a Jerusalem based bureau chief, who explained: “… Bronner’s situation is ‘the rule, not the exception. I can think of a dozen foreign bureau chiefs, responsible for covering both Israel and the Palestinians, who have served in the Israeli army, and another dozen who like Bronner have kids in the Israeli army.”

Cooks writes that the bureau chief explained: “It is common to hear Western reporters boasting to one another about their Zionist credentials, their service in the Israeli army or the loyal service of their children.”

Apparently, intimate ties to Israel are among the many open secrets in the region that are hidden from the American public. If, as the news media insist, these ties present no problem or even, as the Times’ Keller insists, enhance the journalists’ work, why do the news agencies consistently refuse to admit them?

The reason is not complicated.

While Israel may be family for these journalists and editors, for the vast majority of Americans, Israel is a foreign country. In survey after survey, Americans say they don’t wish to “take sides” on this conflict. In other words, the American public wants full, unfiltered, unslanted coverage.

Quite likely the news media refuse to answer questions about their journalists’ affiliations because they suspect, accurately, that the public would be displeased to learn that the reporters and editors charged with supplying news on a foreign nation and conflict are, in fact, partisans.

While Keller claims that the New York Times is covering this conflict “even-handedly,” studies indicate otherwise:

* The Times covers international reports documenting Israeli human rights abuses at a rate 19 times lower than it reports on the far smaller number of international reports documenting Palestinian human rights abuses.

* The Times covers Israeli children’s deaths at rates seven times greater than they cover Palestinian children’s deaths, even though there are vastly more of the latter and they occurred first.

* The Times fails to inform its readers that Israel’s Jewish-only colonies on confiscated Palestinian Christian and Muslim land are illegal; that its collective punishment of 1.5 million men, women, and children in Gaza is not only cruel and ruthless, it is also illegal; and that its use of American weaponry is routinely in violation of American laws.

* The Times covers the one Israeli (a soldier) held by Palestinians at a rate incalculably higher than it reports on the Palestinian men, women, and children – the vast majority civilians – imprisoned by Israel (currently over 7,000).

• The Times neglects to report that hundreds of Israel’s captives have never even been charged with a crime and that those who have were tried in Israeli military courts under an array of bizarre military statutes that make even the planting of onions without a permit a criminal offense – a legal system, if one can call it that, that changes at the whim of the current military governor ruling over a subject population; a system in which parents are without power to protect their children.

* The Times fails to inform its readers that 40 percent of Palestinian males have been imprisoned by Israel, a statistic that normally would be considered highly newsworthy, but that Bronner, Kershner, and Chira apparently feel is unimportant to report.

Americans, whose elected representatives give Israel uniquely gargantuan sums of our tax money (a situation also not covered by the media), want and need all the facts, not just those that Israel’s family members decree reportable.

We’re not getting them.