Who Broke the Ceasefire?


By Max Blumenthal, Allison Deger

A beleaguered looking President Barack Obama appeared before the Washington press corps Friday to lash into Hamas for supposedly violating the 72-hour humanitarian cease-fire that his Secretary of State John Kerry and the United Nations had labored so tirelessly to secure.

“I have unequivocally condemned Hamas and the Palestinian factions that were responsible for killing two Israeli soldiers and abducting a third minutes after a cease-fire was announced,” Obama said.

But evidence supporting Obama’s claim of Hamas responsibility has been difficult to come by. Indeed, even the Israeli Army news desk was unable to provide AlterNet with a clear narrative or substantial evidence regarding the incident in question. Moreover, accounts published in Arabic by Hamas’s military wing along with details provided by the PLO indicate that the killing of two soldiers and disappearance of another actually occurred before the cease-fire went into effect — when Israel was assaulting Rafah.

“Today at 9:30, terrorists executed an attack from which two soldiers were killed and an additional is now missing and therefore he is suspected to have been abducted,” an Israeli army spokesperson told AlterNet. The army spokesperson went on to state that Hamas and the army “exchanged shelling,” yet they were unable to provide details on the source of the Palestinian fire. “They used several forms of fire simultaneously,” was all the spokesperson could divulge.

“I cannot confirm at the moment as we are still looking into it, but it may have been live bullets and a suicide belt,” which killed the soldiers, the army spokesperson said.

When asked why the army did not have a solid account of the events that broke the promised 72-hour cease-fire, the army spokesperson maintained, “There were terrorists and they attacked the soldiers, two soldiers didn’t just drop dead.”

Tweets from Gaza contradict official US-Israeli claims

The PLO and Palestinian Authority both insisted to AlterNet that Hamas fighters engaged Israeli soldiers inside Gaza well before the cease-fire took effect – and during an Israeli assault on Rafah leading up to the 8am cease-fire.

“They aborted the cease-fire from the beginning,” said Nabil Shaath from the PLO’s Central Committee.

A veteran negotiator, Shaath has become the de facto liaison between the PLO and Hamas. He confirmed to AlterNet that PA President Mahmoud Abbas received a briefing from Hamas this morning on the incident near Rafah. Shaath’s account reflects details provided directly by Hamas officials in the Gaza Strip.

According to Shaath, at 6am Hamas fighters engaged Israeli forces in Rafah. He maintained that it was then — almost two hours before the cease-fire went into effect — that the two Israeli soldiers were killed and the other went missing.

Shaath’s account was supported by dispatches published before the cease-fire went into effect by the official Twitter account of Hamas’s Qassam Brigades military wing. In a tweet published at 7:34 a.m. on August 1, the Qassam Brigades stated, “At 7 a.m. a group [of Hamas fighters] clashed with [Israeli] forces east of Rafah and caused many injuries and death to them.”

In a separate tweet published at 6:22 a.m. on the say day, the Qassam Brigades declared, “At 6:30 a.m., a group of the Qassam infiltrated behind enemy lines at east Rafah and bombed a house that the enemy had taken as a stronghold with a Tandem missile after the enemies bombed the whole area.”

The following day, Qassam Brigades reiterated its description of the incident in an official statement: “The clashes began at 7.00am, before the proposed truce was in effect, while the enemy launched its attack on civilians at 10 a.m, blatantly violating the truce in aims of finding a missing soldier.”

Qassam Brigades added that it had “no knowledge regarding the soldier missing in action [Lt. Hadar Goldin] or his location or the circumstances of his disappearance” — a departure from previous instances when it trumpeted claims that it had captured Israeli troops. Despite the denial, Obama vehemently demanded that Hamas unconditionally release Goldin.

The cease-fire was first violated at 8:30 a.m., according to Shaath, when the Israeli army destroyed 19 buildings in an operation to demolish tunnels. “Destroying tunnels is destroying houses,” Shaath said, noting that the cease-fire allowed hostile Israeli forces to continue to operate inside the Gaza Strip, making violence almost inevitable. “We do not accept a cease-fire that allows the invader to attack and murder,” he declared.

Conflicting claims and evidence ignored

In announcing the brief cease-fire, Kerry said its terms authorized Israeli forces to carry out“defensive” operations against tunnels. He seemed unaware of the ramifications of such an agreement, or what Israel’s attacks on tunnels actually entailed. A glimpse at Human Rights Watch’s bracing report on the Israeli army’s brutal assault on Rafah in 2004, “Razing Rafah,” which it conducted under the auspices of anti-tunnel operations, would have offered a glimpse of what was to come. (American activist Rachel Corrie was killed by an Israeli bulldozer during the 2003 attack on Rafah).

Following the incident in Rafah that left two Israeli soldiers dead and one presumed missing, Kerry immediately declared that Hamas had committed an “outrageous violation of the cease-fire.” White House Press Secretary Joshua Earnest echoed Kerry by accusing Hamas of “a barbaric violation of the cease-fire agreement.”

But sources offer starkly conflicting accounts of the incident in question. The Israeli army claimed to AlterNet that Lt. Hadar Goldin went missing at 9:30 a.m., an hour and a half after the cease-fire was declared. Yet Obama claimed that the attack occurred “minutes after the cease-fire began.” For their part, Qassam reported engaging and killing Israeli soldiers well before 8 a.m.

So when did the incident actually occur? And why was Obama’s information so dramatically different from details the Israeli army was furnishing journalists with?

More importantly, why was the Obama administration so quick to jump to conclusions?

Framing Hamas, driving the death toll

Perhaps the answer was credulousness or sheer laziness, with its diplomatic corps and intelligence services neglecting to examine sensitive details from sources on the ground. But the more likely explanation is that Washington has sought to frame Hamas as the aggressor to enable Israel to intensify military operations disproportionately directed against a besieged civilian population.

Since violence escalated in mid-July, the Obama administration has demonstrated a disturbing pattern of legitimizing suspect Israeli claims about Hamas’s malevolence and bad faith. In each case, the administration provided political cover for disproportionate Israeli violence, deepening the damage to civilian life in the West Bank and Gaza. And in each case, Washington’s claims were ultimately discredited — but only after Israel had ratcheted the violence up to a frightening new stage.

The first case of irresponsible enabling by the Obama administration occurred in the immediate wake of the kidnapping of three Israeli teens in the occupied West Bank on June 12. It was on June 15, before evidence was made public about the kidnapping suspects’ identities, that Kerry pointed the finger at Hamas, suggesting that the organization’s leadership had authorized the crime. His words helped justify Operation Brother’s Keeper, an army rampage through the West Bank in which thousands of Palestinian homes were raided, over 500 were arrested without charges, and 6 civilians were killed.

A month later, Israeli Police Spokesman Mickey Rosenfeld finally admitted what was widely known and had been extensively documented: Hamas leadership had no role in or advance knowledge of the kidnappings. But by then, the damage to the West Bank had already been done. Kerry has yet to retract his demonstrably false and damaging claim.

The next case of Obama administration enabling came on July 15 as the military regime of Egypt – a ferocious antagonist of the Muslim Brotherhood and Hamas – introduced a cease-fire proposal developed in intimate collaboration with Israel that would not have lifted the 8-year-long siege of Gaza. Hamas had not been consulted on the proposal or even briefed on its details, exposing it as a hollow document conceived as a ruse to frame the Palestinian faction as rejectionists. Kerry brought the Israeli-Egyptian scheme to its fulfillment when he launched into an indignant condemnation of Hamas for rejecting the Egyptian proposal, accusing the group of “purposely playing politics.”

Kerry’s statement was a political boon to Netanyahu, providing the Prime Minister with all the cover he sought to initiate and expand ground invasion of Gaza. Hamas’s refusal to accept the proposal “gives Israel full legitimacy to expand the operation to protect our people,” Netanyahu declared on July 15.

Human catastrophe with no end in sight

Some thousand civilian deaths later, with morgues filled with the bodies of children and the UN no longer able to care for the 25% of the Gaza Strip forced to flee from sectors of the Gaza Strip that resemble post-apocalyptic moonscapes, the Obama administration was at it again. As before, they blamed Hamas without the benefit of anything remotely resembling substantial evidence.

In turn, Washington provided political legitimacy to military operations aimed at an occupied and vulnerable civilian population with nowhere to flee, allowing the killing to continue unabated. Following the collapse of the cease-fire, Israel bombarded Rafah with US-supplied F-16’s and tank artillery, decimating the center of the city and killing over 70. At the time of publication, the death toll is rapidly rising.

Meanwhile, the talks scheduled to take place in Egypt over the next 72 hours seem to have fallen into shambles.

Obama has described the scenes of human misery pouring out of the Gaza Strip as “heartbreaking.” If only he and his administration had demanded evidence before enabling Israeli aggression, he might have been able to forgo the empty displays of hand-wringing. More importantly, hundreds of innocent lives might have been spared from a marauding army operating behind a shroud of impunity.

George Bush today


Jewish Bible InstituteImagine, we elected this man as president twice!  He couldn’t bring on the apocalypse as president so he’s trying to do it as an ex-president?

Next week, former President George W. Bush is scheduled to keynote a fundraiser in Irving, Texas, for the Messianic Jewish Bible Institute, a group that trains people in the United States, Israel, and around the world to convince Jews to accept Jesus as the Messiah. The organization’s goal: to “restore” Israel and the Jews and bring about about the second coming of Christ.

Bush would not be able to engage in such activity as president because it certainly be viewed as a violation of the First Amendment separation of church and state rights but pursuing such an agenda as a private citizen can only make one ask is this the true George W. Bush?  But isn’t this what Christianity believes, that no one can be saved unless they accept Jesus as their savior?  In that regard Bush is doing nothing more than what his religion demands.  The notion that people aren’t good enough as they already are however, is an idea that has to be abandoned if we are to live as citizens of America.

So, What did the Muslims do for the Jews?


according to David J. Wasserstein, plenty in an essay he wrote for of all things, The Jewish Chronicle OnLine

Jewish subjects of the Ottoman Empire, sevente...

Jewish subjects of the Ottoman Empire, seventeenth century. From the 1901-1906 Jewish Encyclopedia, now in the public domain. Category:Jewish Encyclopedia images (Photo credit: Wikipedia)

Islam saved Jewry. This is an unpopular, discomforting claim in the modern world. But it is a historical truth. The argument for it is double. First, in 570 CE, when the Prophet Mohammad was born, the Jews and Judaism were on the way to oblivion. And second, the coming of Islam saved them, providing a new context in which they not only survived, but flourished, laying foundations for subsequent Jewish cultural prosperity – also in Christendom – through the medieval period into the modern world.

By the fourth century, Christianity had become the dominant religion in the Roman empire. One aspect of this success was opposition to rival faiths, including Judaism, along with massive conversion of members of such faiths, sometimes by force, to Christianity. Much of our testimony about Jewish existence in the Roman empire from this time on consists of accounts of conversions.

Great and permanent reductions in numbers through conversion, between the fourth and the seventh centuries, brought with them a gradual but relentless whittling away of the status, rights, social and economic existence, and religious and cultural life of Jews all over the Roman empire.

A long series of enactments deprived Jewish people of their rights as citizens, prevented them from fulfilling their religious obligations, and excluded them from the society of their fellows.

This went along with the centuries-long military and political struggle with Persia. As a tiny element in the Christian world, the Jews should not have been affected much by this broad, political issue. Yet it affected them critically, because the Persian empire at this time included Babylon – now Iraq – at the time home to the world’s greatest concentration of Jews.

Here also were the greatest centres of Jewish intellectual life. The most important single work of Jewish cultural creativity in over 3,000 years, apart from the Bible itself – the Talmud – came into being in Babylon. The struggle between Persia and Byzantium, in our period, led increasingly to a separation between Jews under Byzantine, Christian rule and Jews under Persian rule.

Beyond all this, the Jews who lived under Christian rule seemed to have lost the knowledge of their own culturally specific languages – Hebrew and Aramaic – and to have taken on the use of Latin or Greek or other non-Jewish, local, languages. This in turn must have meant that they also lost access to the central literary works of Jewish culture – the Torah, Mishnah, poetry, midrash, even liturgy.

The loss of the unifying force represented by language – and of the associated literature – was a major step towards assimilation and disappearance. In these circumstances, with contact with the one place where Jewish cultural life continued to prosper – Babylon – cut off by conflict with Persia, Jewish life in the Christian world of late antiquity was not simply a pale shadow of what it had been three or four centuries earlier. It was doomed.

Had Islam not come along, the conflict with Persia would have continued. The separation between western Judaism, that of Christendom, and Babylonian Judaism, that of Mesopotamia, would have intensified. Jewry in the west would have declined to disappearance in many areas. And Jewry in the east would have become just another oriental cult.

But this was all prevented by the rise of Islam. The Islamic conquests of the seventh century changed the world, and did so with dramatic, wide-ranging and permanent effect for the Jews.

Within a century of the death of Mohammad, in 632, Muslim armies had conquered almost the whole of the world where Jews lived, from Spain eastward across North Africa and the Middle East as far as the eastern frontier of Iran and beyond. Almost all the Jews in the world were now ruled by Islam. This new situation transformed Jewish existence. Their fortunes changed in legal, demographic, social, religious, political, geographical, economic, linguistic and cultural terms – all for the better.

First, things improved politically. Almost everywhere in Christendom where Jews had lived now formed part of the same political space as Babylon – Cordoba and Basra lay in the same political world. The old frontier between the vital centre in Babylonia and the Jews of the Mediterranean basin was swept away, forever.

Political change was partnered by change in the legal status of the Jewish population: although it is not always clear what happened during the Muslim conquests, one thing is certain. The result of the conquests was, by and large, to make the Jews second-class citizens.

This should not be misunderstood: to be a second-class citizen was a far better thing to be than not to be a citizen at all. For most of these Jews, second-class citizenship represented a major advance. In Visigothic Spain, for example, shortly before the Muslim conquest in 711, the Jews had seen their children removed from them and forcibly converted to Christianity and had themselves been enslaved.

In the developing Islamic societies of the classical and medieval periods, being a Jew meant belonging to a category defined under law, enjoying certain rights and protections, alongside various obligations. These rights and protections were not as extensive or as generous as those enjoyed by Muslims, and the obligations were greater but, for the first few centuries, the Muslims themselves were a minority, and the practical differences were not all that great.

Along with legal near-equality came social and economic equality. Jews were not confined to ghettos, either literally or in terms of economic activity. The societies of Islam were, in effect, open societies. In religious terms, too, Jews enjoyed virtually full freedom. They might not build many new synagogues – in theory – and they might not make too public their profession of their faith, but there was no really significant restriction on the practice of their religion. Along with internal legal autonomy, they also enjoyed formal representation, through leaders of their own, before the authorities of the state. Imperfect and often not quite as rosy as this might sound, it was at least the broad norm.

The political unity brought by the new Islamic world-empire did not last, but it created a vast Islamic world civilisation, similar to the older Christian civilisation that it replaced. Within this huge area, Jews lived and enjoyed broadly similar status and rights everywhere. They could move around, maintain contacts, and develop their identity as Jews. A great new expansion of trade from the ninth century onwards brought the Spanish Jews – like the Muslims – into touch with the Jews and the Muslims even of India.

A ll this was encouraged by a further, critical development. Huge numbers of people in the new world of Islam adopted the language of the Muslim Arabs. Arabic gradually became the principal language of this vast area, excluding almost all the rest: Greek and Syriac, Aramaic and Coptic and Latin all died out, replaced by Arabic. Persian, too, went into a long retreat, to reappear later heavily influenced by Arabic.

The Jews moved over to Arabic very rapidly. By the early 10th century, only 300 years after the conquests, Sa’adya Gaon was translating the Bible into Arabic. Bible translation is a massive task – it is not undertaken unless there is a need for it. By about the year 900, the Jews had largely abandoned other languages and taken on Arabic.

The change of language in its turn brought the Jews into direct contact with broader cultural developments. The result from the 10th century on was a striking pairing of two cultures. The Jews of the Islamic world developed an entirely new culture, which differed from their culture before Islam in terms of language, cultural forms, influences, and uses. Instead of being concerned primarily with religion, the new Jewish culture of the Islamic world, like that of its neighbours, mixed the religious and the secular to a high degree. The contrast, both with the past and with medieval Christian Europe, was enormous.

Like their neighbours, these Jews wrote in Arabic in part, and in a Jewish form of that language. The use of Arabic brought them close to the Arabs. But the use of a specific Jewish form of that language maintained the barriers between Jew and Muslim. The subjects that Jews wrote about, and the literary forms in which they wrote about them, were largely new ones, borrowed from the Muslims and developed in tandem with developments in Arabic Islam.

Also at this time, Hebrew was revived as a language of high literature, parallel to the use among the Muslims of a high form of Arabic for similar purposes. Along with its use for poetry and artistic prose, secular writing of all forms in Hebrew and in (Judeo-)Arabic came into being, some of it of high quality.

Much of the greatest poetry in Hebrew written since the Bible comes from this period. Sa’adya Gaon, Solomon Ibn Gabirol, Ibn Ezra (Moses and Abraham), Maimonides, Yehuda Halevi, Yehudah al-Harizi, Samuel ha-Nagid, and many more – all of these names, well known today, belong in the first rank of Jewish literary and cultural endeavour.

W here did these Jews produce all this? When did they and their neighbours achieve this symbiosis, this mode of living together? The Jews did it in a number of centres of excellence. The most outstanding of these was Islamic Spain, where there was a true Jewish Golden Age, alongside a wave of cultural achievement among the Muslim population. The Spanish case illustrates a more general pattern, too.

What happened in Islamic Spain – waves of Jewish cultural prosperity paralleling waves of cultural prosperity among the Muslims – exemplifies a larger pattern in Arab Islam. In Baghdad, between the ninth and the twelfth centuries; in Qayrawan (in north Africa), between the ninth and the 11th centuries; in Cairo, between the 10th and the 12th centuries, and elsewhere, the rise and fall of cultural centres of Islam tended to be reflected in the rise and fall of Jewish cultural activity in the same places.

This was not coincidence, and nor was it the product of particularly enlightened liberal patronage by Muslim rulers. It was the product of a number of deeper features of these societies, social and cultural, legal and economic, linguistic and political, which together enabled and indeed encouraged the Jews of the Islamic world to create a novel sub-culture within the high civilisation of the time.

This did not last for ever; the period of culturally successful symbiosis between Jew and Arab Muslim in the middle ages came to a close by about 1300. In reality, it had reached this point even earlier, with the overall relative decline in the importance and vitality of Arabic culture, both in relation to western European cultures and in relation to other cultural forms within Islam itself; Persian and Turkish.

Jewish cultural prosperity in the middle ages operated in large part as a function of Muslim, Arabic cultural (and to some degree political) prosperity: when Muslim Arabic culture thrived, so did that of the Jews; when Muslim Arabic culture declined, so did that of the Jews.

In the case of the Jews, however, the cultural capital thus created also served as the seed-bed of further growth elsewhere – in Christian Spain and in the Christian world more generally.

The Islamic world was not the only source of inspiration for the Jewish cultural revival that came later in Christian Europe, but it certainly was a major contributor to that development. Its significance cannot be overestimated.

Alice Walker has a much better sense of history than Herman Cain! Maybe she should run for President


Reading and talking about "Why War is Nev...

Image via Wikipedia

Alice Walker gets it, she understands her responsibility to humanity as a result of the struggles she and people before her went through in this country.

there is for me an awareness of paying off a debt to the Jewish civil rights activists who faced death to come to the side of black people in the South in our time of need. I am especially indebted to Michael Schwerner and Andrew Goodman who heard our calls for help – our government then as now glacially slow in providing protection to non-violent protestors-and came to stand with us.

They got as far as the truncheons and bullets of a few “good ol’ boys’” of Neshoba County, Mississippi and were beaten and shot to death along with James Cheney, a young black man of formidable courage who died with them. So, even though our boat will be called The Audacity of Hope, it will fly the Goodman, Cheney, Schwerner flag in my own heart.

And what of the children of Palestine, who were ignored in our President’s latest speech on Israel and Palestine, and whose impoverished, terrorized, segregated existence was mocked by the standing ovations recently given in the U.S. Congress to the prime minister of Israel?

I see children, all children, as humanity’s most precious resource, because it will be to them that the care of the planet will always be left. One child must never be set above another, even in casual conversation, not to mention in speeches that circle the globe.

As insightful as it can get. I admire someone who risks it all, including her life if we are to go on Israel’s past deeds towards such endeavors, to stand up for the rights of people and a cause that’s not politically correct. Perhaps Herman can and all the other demagogues of the GOP can learn a thing or two from Ms. Walker. The WSJ’s James Taranto’s claims of political correctness prohibiting him and others from advancing bigotry ring hollow when weighed against the moral certainty of Walker’s position. Respect!

Assaulting adherents of a faith because of their religious texts is a funadmentally flawed concept for Christians


and here’s why.

the Bible overflows with “texts of terror,” to borrow a phrase coined by the American theologian Phyllis Trible. The Bible contains far more verses praising or urging bloodshed than does the Koran, and biblical violence is often far more extreme, and marked by more indiscriminate savagery….

portions of the Bible, by contrast, go much further in ordering the total extermination of enemies, of whole families and races – of men, women, and children, and even their livestock, with no quarter granted…..

Commands to kill, to commit ethnic cleansing, to institutionalize segregation, to hate and fear other races and religions . . . all are in the Bible, and occur with a far greater frequency than in the Koran.

and so it goes.  With all the Biblical references to death, murder, terror does that mean that Christians are terrorists and murderers and in order to preserve mankind we must institute collective punishment against all those who proclaim the Christian faith.  Such talk is ludicrous, yet it is the type of talk directed towards Muslims who have been living peacefully, relatively speaking, for decades if not centuries in North America.  The purveyors of this idea of collective punishment, a Biblical injunction ironically enough, claim that they are not racist or bigoted because Islam is an ideology, not a race, but they seek to make  illegal practices of Muslims associated with the Islamic religion, like the ritual washing before prayer, or even the prayer itself even when such actions are beneficial to the greater society and not just Muslims like interest free banking, and they claim this is not racism or bigotry?  It is the very definition of bigotry: intolerance toward those who hold different opinions from oneself  and xenophobia.

To say that terrorists can find religious texts to justify their acts does not mean that their violence actually grows from those scriptural roots….The difference between the Bible and the Koran is not that one book teaches love while the other proclaims warfare and terrorism, rather it is a matter of how the works are read. Yes, the Koran has been ransacked to supply texts authorizing murder, but so has the Bible…If Christians or Jews want to point to violent parts of the Koran and suggest that those elements taint the whole religion, they open themselves to the obvious question: what about their own faiths? If the founding text shapes the whole religion, then Judaism and Christianity deserve the utmost condemnation as religions of savagery. Of course, they are no such thing; nor is Islam.

I couldn’t have said it better myself.

 

The King Charade


The folks at Loonwatch.com have called Rep. Peter King’s hearings Thursday political theater.  I think it’s something much more sinister than that; rather it is an attempt of bigoted King to legitimize legal oppressive measures against America’s Muslims, much like what is trying to be enforced by several state legislatures throughout the country.  Yet, for all the impressive pomp and ceremony of a congressional hearing that King could muster, there is no, absolutely no substance to his premise that there is any radicalization of America’s Muslim population by American enemies, perceived, imagined or real.

First comes this bit of news totally overlooked by King and his Republican colleagues on the committee that the number of incidents of “terrorism” is not at all worth the effort and tax payer money King has invested for his charade

The number of Muslim-Americans engaged in terrorist acts aimed at the U.S. declined in 2010 from 18 to 10. Including domestic and international targets, the figure dropped from 47 to 20….

“We have a tremendously efficient system of international and national news services that sift through all of the violence that occurs around the world every day and finds hints of Islamic terrorist intention, and then sends news of those incidents to the news services and to our TVs and newspapers and blogs,” Kurzman said. “The result is we end up with a skewed perception of the prevalence of Islamic terrorism.”

In total, he says, 11 Muslim-American terrorists are responsible for killing 33 people since Sept. 11. Per capita, Muslim Americans are more likely to engage in terrorism than the general population, but the threat is still miniscule in the context of the more than 15,000 homicides that occur in the U.S. each year.

Perhaps it might be more accurate to say that per capita Muslims are more likely to be “charged” with committing acts of terrorism as the news of the arrests of the “terrorist” cell in Alaska underscores, where instead of being charged with terrorist related acts, these defendants are charged with conspiracy to commit murder, arson and kidnapping instead.  What has happened and what King’s hearings help further is the notion that only “Muslim Americans” commit terrorism and are or should be charged with the offense, making it politically correct to associate the charge only to that group of Americans while anyone else  seen as committing similar offenses are less threatening to the existence of the body politic.  King therefore, despite his pleas to the contrary has given in to political correctness of American bigots by underscoring a myth, not a reality as the first link above demonstrates.

However, it’s nice to see that there are some, besides the Muslim community and in some cases in spite of it, who are resisting the temptation offered by King to become bigots like himself.  It’s very heartening to see that two minorities, Asians and Jews,  once tarred with the brush of American racism still remember its lessons and are asking King to be as civic minded as they in respecting citizenship.

Last week, Rep. Michael M. Honda (D-Calif.), who as a child spent several wartime years living behind barbed wire at Camp Amache in southeastern Colorado, denounced King’s hearings as “something similarly sinister.”

“Rep. King’s intent seems clear: To cast suspicion upon all Muslim Americans and to stoke the fires of anti-Muslim prejudice and Islamophobia,” Honda wrote in an op-ed published by the San Francisco Chronicle.

and again, here

Jewish historical experience remembers that not too long ago, we too were the victims of suspicion and hatred based on our religion and ethnicity. The actions of the few should not condemn the many, and every religion has its teachings both of violence and of peace. Jewish tradition demands that we remember the heart of the stranger, because we were strangers in the land of Egypt. If one minority can be singled out for congressional hearings or restrictions on places of worship, anyone can be.

I doubt King will listen.  He’s far to emboldened by the insulated cocoon of racists, Islamophobes who have taken him under their wing to advance a political reality he is too eager to carry out, but it’s nice to see that the spirit of liberty and the resistance to this part of our culture still lives.  These are indeed dark times for our country….I’m glad Jon Stewart is around to liven and lighten things up……..even if it’s momentary.

 

 

Who is driving the anti-Shariah legislation in state legislatures


We’ve often spoke here about people whose views and opinions about their fellow Americans are so outdated and beyond the pale such dialogue belongs in the dust bin of American relics.  David Yerushalmi’s name needs to be added to the list.  He is one of the forces behind the emergence of this latest American phenomenon popping up in state legislatures across the country, called anti-Shariah legislation.  Yerushalmi and his minions have managed to frighten people in state governments into thinking their citizens want to “impose” Islamic law on others, the US Constitution notwithstanding, and therefore a clear and definite curtailment of the rights of Muslims to practice their religion is necessary to stop a threat that only exists in the minds of Yerushalmi, et.al.  The et.al who agree with this xenophobe is the Republican Party who has taken up the banner of Islamophobia in trying to enact this legislation.  If anyone has any misgivings about the GOP, they should dispel them now; it has gone over to the dark side and become the party of racists and war mongers.  How else can you account for them embracing someone as avidly racist as Yerushalmi.

this is a guy who endorses the principle that “Caucasians” are superior to blacks and that Jewish liberals are a cancer in the U.S. body politic.  The nearest Jewish “intellectual” antecedent I can determine would be Meir Kahane.  But Yerushalmi’s views are far more radical than Kahane’s.  The only difference is that Kahane embraced violence as a tool in his campaign against Arabs and anti-Semites.  The latter-day Jewish Islamophobe, an attorney, is far too slick for that.  He merely suggests that all non-citizen Muslims in the country be deported and many of the rest thrown in concentration camps. In Yerushalmi-world, any Muslim who espoused Sharia would earn him or herself a 20 year stay in the federal pen.

But there’s more

Stop the Madrassa leader David Yerushalmi also condemns democracy in the United States and, in comments that evoke classical anti-Semitic stereotypes, says he finds truth in the view that Jews “destroy their host nations like a fatal parasite.”

Yerushalmi, a national advisory board member, counsel and de facto treasurer for Stop the Madrassa, wrote regarding conservative criticism of Israel, Zionism and Jews: “Much of what drives it is true and accurate.” Conservatives’ primary “critique,” he said, “is that the Jews of the modern age are the most radical, aggressive and effective of the liberal Elite.”

“One must admit readily that the radical liberal Jew is a fact of the West and a destructive one,” he wrote. “Indeed, Jews in the main have turned their backs on the belief in G-d and His commandments as a book of laws for a particular and chosen people.”

In Israel, he said, other than the ultra-Orthodox, “Most Israelis are raging Leftists, and this includes the so-called nationalists who found a home in the ‘right-wing’ Likud political bloc or one of the other smaller and more marginal right wing parties.”

In Yerushalmi’s world, there is no room for dissent, even from his anti-semitic, fascist ramblings.  His  organization, Society of Americans for National Existence, SANE, declares, it  ‘is dedicated to the rejection of democracy and party rule and a return to a constitutional republic’.  You can read more about this darling of the Republican party who is more worthy of legal remedies to stop the spread of his anti-democracy message than even the strongest al-Qaida operative, here and here.  The fact that his ideas have found traction in todays America is both troubling and an indication of how backwards American politics have gone.

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