This is why African-Americans in Ferguson are upset


The video below shows how a white suspect is dealt with during a potentially life threatening situation as opposed to what would have happened had he been black.  The police didn’t just tase this man once, they tased him four times, fought with him and called for back up and fought with him some more outside before he was subdued.  He died in the hospital, but not because he was shot six times…in fact he wasn’t shot at all. I kept asking myself during this video why wasn’t the man shot? 

The KKK- at it again


kkkThey never go away…they are always lurking somewhere on America’s landscape and they’re back again with some uniquely #whiteprivilege notions of defense and Ferguson, Missouri.  Seems they’re spreading pamphlets threatening lethal force against terrorists who are or will be protesting in Ferguson.  Claiming their threats of force are self-defense in nature I’m led to ask when was any member of the KKK threatened with imminent harm during the demonstrations this past summer that took place in Ferguson? We all know the answer to that is none but what was threatened was white people’s notions of a docile, complacent black community that was willing to accept anything that happened to it or the people who lived in it. Seems the people of Ferguson were woken from their slumber with the murder of Mike Brown.

As is usually the case with rioting and mob rage, the victims of the more extreme acts of protest were the African-American citizens of the community where Michael Brown lived and was killed.  The KKK hasn’t had any publicity in some time, so perhaps their emergence in the public spotlight is an attempt to get some of that much needed fame to keep themselves relevant on the social scene but their rationale is totally irrational.

Law enforcement officers watch on during a protest on West Florissant Avenue in Ferguson, Mo., on Aug. 18, 2014. (credit: Michael B. Thomas/AFP/Getty Images)

Law enforcement officers watch on during a protest on West Florissant Avenue in Ferguson, Mo., on Aug. 18, 2014. (credit: Michael B. Thomas/AFP/Getty Images)

The police have done a better job than even the KKK given free rein in the streets of Ferguson could ever do in suppressing and intimidating the African-American citizens of Ferguson.  Indeed, they’ve even publicly executed one of them and are about to go unscathed for it; what the KKK is angry about is that black people are upset about their oppression and have chosen to express that anger which let’s be clear peaceful expressions of anger and discontent with government are protected speech.  In these days of politicians claiming their right to bear arms as a way of protecting government assault on their freedoms or everyday citizens exercising open carry as a form of free speech, the demonstrations of Ferguson are no less a part of this social phenomenon; in fact they precede it because they belong to the civil rights era of more than half a century ago.

The KKK is a joke that needs to be taken seriously.  Citizens can change the composition of municipal government and by extension its constabulary with the vote. Just as it swung one way several weeks ago, it can decidedly swing in the opposite direction if people use it and Ferguson citizens should use it to make a full makeover of  the system there.  As for the KKK they should people in Ferguson have a right to protect themselves from KKK terror and I hope they exercise that 2nd amendment right.

Cutting off their noses to spite their faces


BOETableLogo20140715That’s what members of the Montgomery County Board of Education did by a vote of 7-1 when they decided to remove all references to all religious holidays from the school calendar instead of acknowledge two Islamic holiday references on their calendar.

It seems the school system of that county in Maryland allows its schools to be closed on the religious holidays of Jews and Christians because observant students of those faiths as well as faculty members stay home during their holidays and the high absenteeism in schools makes it pointless to have class. Sounds like the school board is giving in to mob rule by closing schools because students aren’t present thereby making it possible for students and their parents to dictate when schools open or close….of course that’s not the case because when Muslims tried to keep their children home from school during the Islamic holidays after the month of fasting or in celebration of Hajj classes continued as usual. Officials say the number of absent students/staff didn’t meet the threshold….not enough in the “mob” stayed home.

The Muslims sensing an inequality in the way they are treated made repeated demands on the Board to at least acknowledge their holidays on the school calendar….simply typing on the calendar “eid al-fitr” or “eid al-adha” would most likely have been enough to ameliorate their concerns……….for now but Montgomery’s school board went whole hog and got rid of any reference to ANY religion on their calendar while will no doubt still continuing to close on days where people other than Muslims celebrate their holidays.

Michael A. Durso District 5 Montgomery County Board of Education

Michael A. Durso
District 5
Montgomery County Board of Education

There’s so much wrong with this story that I don’t know where to begin, but I want to take time to celebrate the Montgomery School Board’s one member of clarity, Michael Durso who voted against that insane proposal to not acknowledge Islamic holidays and instead remove all references to ANY religion.  His was the only voice of reason among a board of “education” when he noted that Montgomery brags about its diversity and its embrace of different cultures but takes actions that come off as insensitive to Muslim families.

This is not the time of year for this type of story.  It won’t be long before the conservative pundits all over will label Muslims as the ‘grinch who stole Christmas’…..their war on Christmas stories are a perennial stable, and that will only increase the already heightened xenophobic racist reaction to Muslims.  Why the School board didn’t make such a simple addition to their calendar is an indication of their close and narrow minded approach to the citizens of that county.  I hope they, with the exception of Mr. Durso are all removed when their time comes up for reelection.  Are you listening citizens of Montgomery county?

Modesty, Islam and the streets of NYC


Much has been said about the woman who walked around in the streets of New York city for ten hours while men of all descriptions made unwanted advances to her.  Of course it shows how uncivilized men’s desires can become but it also shows a degree of acclimation and expectation people have when confronted with their notions of beauty and attraction in today’s America. The link to the Hollaback video for your viewing pleasure is here.

However, there is another video in two parts that shows both the predictable reaction of men to women regular wearing regular attire walking for several hours and the same woman wearing a black abaya and hijab walking with vastly different results.  In the case of the woman with the “Islamic” clothes there are no recorded interactions between the veiled woman and men she passes on the streets.  In fact they seem not to even notice her as she walks mere inches away in some cases.  Perhaps the reason is because of the clothes…..Muslim women are told in their sacred scripture, The Quran, one of the reasons for the covering is to be easily identified as women of modesty and faith yet perhaps another reason is because men know that interacting with women like that will result in no reaction at all.  Operating on the principle that if one randomly approaches scores of women solicitously they may get one to accept their advances they have come to realize through interaction with Muslims that no matter how many times they make similar advances with Muslim women they will get no response at all.  If that’s the case, it is a praiseworthy on the part of the Muslim woman not to advance such societal norms with interaction.  Take a look at the video and decide for yourself what is the reason for the difference in how men react to the two examples…..

America’s summer of white supremacy: A postmortem


From Salon.com, by Bridgett Davis

The summer of 2014 was a summer of protest: African-Americans took to the streets with a simple but ambitious demand: “Treat us like human beings.”

In Ferguson, Missouri, marchers held placards that reprised the 1960s slogan, “I AM a MAN” (now with the addition of “I AM a WOMAN”). In this town where police fired 10 shots at unarmed 18-year-old Michael Brown and struck him six times, apparently while his hands were up, a homemade sign said, “Don’t shoot! Black men are people, too!” Others carried signs insisting that “Black life matters.”

On Staten Island, those protesting the chokehold-killing of Eric Garner by a white cop voiced the same theme. “The reason I’m marching is because it’s time for people of color to be recognized as human beings,” 63-year-old Shirley Evans told the Daily News. “For years and years, we’ve been fighting for our rights. It’s time we’re seen as equals.”

A human being has the right to not be gunned down by the police for “blocking traffic,” and then be left rotting in the sun for four hours. A human being has the right to not be choked to death for “resisting arrest” for allegedly selling loose cigarettes – despite repeated pleas that he can’t breathe.

But other basic rights are also required to sustain human life – like access to water. When Detroit’s Dept. of Water and Sewage systematically shut off the water of more than 125,000 of its poorest residents – some of whom owed as little as $150 on their bills – the UN found that the shutoffs were a basic violation of human rights.

“These are my fellow human beings,” Detroiter Renla Session told the Detroit News. “If they threatened to cut off water to an animal shelter, you would see thousands of people out here. It’s senseless…. They just treat people like their lives mean nothing here in Detroit, and I’m tired of it.”

The denial of black humanity takes many forms. A police officer in a nearby town declared that the Ferguson protesters “should be put down like a rabid dog.” Anothersuburban cop, on duty in Ferguson during the protests, pointed his rifle in protesters’ faces and yelled, “I will fucking kill you.” After both incidents received news coverage, the two men were obliged to leave their jobs — but these and similar incidents raise questions about the institutional culture they reflect.

Certainly in Ferguson, those protesting Brown’s killing were treated by the police as an inhuman entity, en masse. The use of armored vehicles, tear gas, plastic bullets, threatening tactics and unconstitutional arrests sent a clear message: If you express your anger and your grief, you put your freedom – and maybe your life – at risk. The freedom of speech that the Supreme Court has guaranteed to corporations and the wealthy was not extended to the protesters in Ferguson.

Ferguson’s black residents live in fear of the police in part because the police force has 50 white officers and three black ones, patrolling a community where 67 percent of the residents are black. Not surprisingly, blacks make up 86 percent of police stops, according to a racial profiling report from Missouri’s attorney general.

These inequalities highlight the fact that the Mike Brown or Eric Garner killings aren’t just caused by the individual bigotry or hot temper of one “bad apple” cop. They reflect structural inequities that run deep throughout U.S. society and history.

Four miles south of Ferguson is the burial place of Dred Scott, the slave who in 1857 sued for his freedom and lost. He lies in Calvary Cemetery on West Florissant Avenue – the same street that, up in Ferguson, has been the center of protests since Mike Brown was killed. In rejecting Scott’s claim to freedom, the Supreme Court’s Chief Justice wrote, “A free negro of the African race, whose ancestors were brought to this country and sold as slaves, is not a ‘citizen’ within the meaning of the Constitution of the United States.” Lest we forget, African-Americans’ slave ancestors were described in the U.S. Constitution as “three-fifths” of a person.

One hundred fifty-seven years after Dred Scott lost his case, and 156 years after his death, the bruising effects of the country’s racist history are evident throughout the structures of American society. That history has shaped institutions that deprive black Americans of the political power to shape their future, or the resources they need to do so.

Ferguson and Detroit are both places where a largely black community is run by a white power structure. In Detroit, Republican Governor Rick Snyder appointed Emergency Manager Kevyn Orr to replace elected officials; a new white mayor, Mike Duggan, now runs the city with an emphasis on what sociologist Thomas Sugrue calls “trickle-down urbanism,” a focus on selective gentrification that excludes jobs for working-class residents.

In Ferguson, the police chief is white, the mayor is white, and five of the six city council members are white. Moreover, the district where Michael Brown attended high school, in which almost all students are black, is controlled by a white, out-of-state Republican.

Unequal political power perpetuates unequal access to resources. The largely poor and black residents of Ferguson and Detroit both contend with shrinking city services that impede daily life, abysmal job prospects, punitive social-welfare policies, and underfunded school systems. An acute example of this phenomenon is seen in the high school from which Michael Brown graduated, which had only two cap-and-gown sets for its graduates, who had to take turns wearing them to pose for graduation pictures.

Detroit has been subject to public disinvestment for decades. The water shutoff this summer was the culmination of years of statewide cuts in public spending, a consequence of anti-tax politics that were significantly fueled by racial animus. From Reagan’s fables about “welfare queens” and Cadillacs to Lee Atwater’s infamous “Willie Horton” ad, white resentments and fear have been used for decades to consolidate a policy of shrinking the public budget. As was dramatically clear when Katrina hit New Orleans, it’s a policy that hurts African-Americans the most, even as it injures the public as a whole.

As Missouri’s public budget shrinks, the black majority in Ferguson has been obliged to pay for its own oppression. Newsweek has reported that despite Ferguson’s relative poverty, the town’s second-largest revenue source is fines and court fees. Its court issued 24,532 warrants last year, or about three warrants per household. Essentially, the town has been bankrolling itself vis-à-vis racial profiling and harassing black residents with costly tickets, warrants and court fees for such crimes as “driving while black,” so-called jaywalking (what Michael Brown was stopped for) and other trumped-up violations.

The reason communities like Ferguson or Detroit lack the funds to pay for basic needs is not because there is no money. Millions of dollars in federal resources have been allocated to equip local police forces across the country with military combat gear, often to police largely black communities. That reality was on ugly display during Ferguson’s street protests. Yet Detroit’s 688,000 residents have received no federal aid to avert or recover from its historic bankruptcy filing. As one man on Twitter, who identifies as@YoungMelanin95, tweeted: “They have the money to bring military-grade weapons to a civilian protest, but not enough money to give Detroit access to clean water.”

The attacks on unions in Detroit, public and private, have attacked the ability of black workers to maintain a middle-class income. When I grew up in Detroit in the 1960s and ’70s, the UAW was still a vigorous union whose strength insured robust wages and benefits for its members. As a result, my father and cousins and uncles made salaries that enabled them to live well – to own homes, support their families, send their children to college, retire without worry. Concessions demanded of the autoworkers’ union disproportionately hurt Detroit’s black residents, and more recent attacks on the wages and pensions of public workers have their own racial edge.

Nationally, black workers are 30 percent more likely to hold public-sector jobs. In majority-black Detroit, the figure is much higher. This year Detroit teachers faced a 10 percent pay cut until public outcry prompted its emergency manager to reverse course days before the start of the school year.

And so the basic rights of more than 10 million underprivileged African-Americans are undermined by the limited resources allocated to them: those deemed worthy by a racist society receive the most, those deemed unworthy receive the least – and have the most exacted from them.

That is the backdrop against which, just this summer, water was withheld in one place, and lives gunned down in many others. No wonder that out of frustration and necessity, people in both Detroit and Ferguson – and in solidarity protests across the country – have taken to the streets to demand that their humanity be recognized.

Denial of common humanity has always been fundamental to white supremacy throughout history. We can draw a direct line from the 19th-century anti-slavery slogan — “Am I Not a Man and a Brother?” —  to this summer’s protests: “I AM a Man.” The pattern is clear as day.

A life can be taken by the fast, brutal violence of a police bullet or a chokehold. But there is also the slower violence that can kill you just as dead, more gradually and in pieces – through poor health care, unemployment and bad housing, through denying you the resources you need to live.

From Ferguson to Detroit to Staten Island — and now to Beavercreek – this summer’s protests have been a source of hope. But protesters know that if we are to ultimately succeed, we must attack the systemic racism that has been the feeding ground for dehumanizing black life, or we will be here again. And so, local residents in each city are fighting to challenge structural racist practices, and are inviting those who live elsewhere to act in solidarity with them.

In Ferguson, activists are building sustained campaigns on many fronts. Hundreds have packed city and county council meetings and “town hall” sessions, demanding the immediate arrest of Michael Brown’s killer, Officer Darren Wilson, and replacement of the biased county attorney with a special prosecutor. Street protests have continued, in the face of continuing police arrests. (A local activist’s Twitter profile notes: “I spent more time in jail than Darren Wilson.”) With a voter registration drive working to empower Ferguson’s black majority, elected officials in St. Louis County have formed the Fannie Lou Hamer Democratic Coalition, a new political group putting politicians on notice: If you don’t support the African-American community, we won’t support you. Broadening the struggle further, activist groups are hosting a weekend of resistance Oct. 10-13, aiming to build momentum for a national movement against police violence.

In Detroit, mass protests and direct action this summer were followed by intervention in court; over objections from the emergency financial manager, activists told the judge in Detroit’s bankruptcy case why he should consider blocking the water shutoffs. As testimony got underway, members of the Detroit Water Brigade rallied Sept. 22 on the steps of the Federal Courthouse, demanding that the court intercede. Organizers alsoannounced the start of “a citywide, escalating direct action campaign,” pledging to “defend our neighbors and our families from water shutoff trucks and water tax lien foreclosures.” A minister who spoke at the rally found water to his church shut off the next day – but grassroots pressure quickly forced the city to turn it back on.

These efforts and others are part of a new wave of activism to end inhumane treatment of the nation’s black citizens. Here’s how you can make an impact, from anywhere in the world: Join the efforts @detroitwaterbrigade.org and fergusonoctober.com.

It’s open season on black males when you are a police officer


Mike Brown was shot and killed by a police officer while his hands were raised in the air.  Levar Jones was shot, but fortunately not killed, by a state trooper while his hands were raised in the air and now Jamal Jones was tasered and forcibly removed from a vehicle he wasn’t driving for not exiting the car into a throng of waiting Hammond, Indiana police.  The last two cases were videoed either by the police or someone else involved in the incident and the video shows how police are so capricious with the lives and rights of African-American men, even when they know they are being videotaped.  The driver of the car Jamal Jones was a passenger in was stopped because she wasn’t wearing a seat belt; Jones was and he produced the identification requested when asked by the police but because of a prior offense he was not in possession of a driver’s license; because he didn’t move as quickly or as obsequiously as authority demanded he was assaulted, tasered and arrested for just that reason and no other.  Jones wasn’t argumentative, nor loud, nor profane, nor disrespectful and never a threat to anyone, lest of all the officers on scene………two children were in the car with him and the driver of the vehicle who was on the phone with police dispatch to express her fear about the confrontation she was having at that moment with the police…..but Jones was assertive in making his point and black people are not supposed to be assertive except when they are allowed to be.  Check out the video below

Did you know the latest American hostage held by ISIS is a Muslim


Peter Kassig, an American is also an American Muslim who went to Syria to HELP Syrians not fight them and he is the latest hostage of the terror group ISIS to be threatened with death.  In a letter to his parents he talks about how he is at peace with his religion and his decisions he made that took him to Syria but also that he is afraid of the uncertainty of death at the hands of this terror group.  Is there anyone who still thinks the group has anything to do with Islam?  It kills its native sons from all over the world; sounds more fascist than Islamist.

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